Saturday, July 23, 2011

HAROLD CAMPING'S FALSE PROPHECY

            Now we are all witnesses of Camping's failed doomsday prophecy. However, his doomsday prophecy came at a cost to life. There is an interesting and also sad article in Yahoo News with the caption, "Failed Doomsday Has Real Deadly Consequences." I saw and printed this article on 5/25/2011. This article chronicles the death of a man in Taiwan and a woman who slashed the throats of her kids with a box cutter and was about to kill herself but what saved her and the children's lives was that she was apprehended by the police. These are some of the ramifications of false teachings and prophecies. In my book, Seeking Freedom for Those in Bondage: Evangelism & Spiritual Warfare in Today's World, I deal with the methodologies of Satan. In pages 25-30 I deal with the dangers of False Teachings. You can get a copy of the book at www.volumesdirect.com.
            As one of my friends indicated in response to my previous write up, Camping has rearranged his doomsday prophecy again. He says that May 21, 2011 was a spiritual doomsday. However, October 21, 2011 will be the actual doomsday. He predicts that this will not fail. Christians are to take these false prophets seriously for obvious reasons. First, they distort the Christians message. Second, they misrepresent Christ in a confused world. Third, they marginalize the gospel and Christianity. Finally, they give ammunitions to the atheists and the enemies of Christ to reject and attack Christianity and what it represents.
            Moses instructed the Hebrew people not to believe the prophet whose prophecies failed (Deut. 18:22). Both the Old and New Testaments are replete with warnings concerning false prophets and teachers. Among these warnings are Deut. 13:1-3; Jer. 23:16-28; 1 Thess. 5:19-21; and 1 John 4:1-6. In fact, Jude is explicitly written to warn Christians and counter false teachers and prophets. It is time for Evangelical Christian leaders to denounce Harold Camping and call his attention to the peril he is causing to the Christian gospel and the disrepute he is bringing to the name of our Lord Jesus Christ. We are not to dismiss him as someone who is deranged or a fanatic of prophecy, but rather a false prophet who is causing harm to the gospel and hindering true seekers from coming to Christ.
            To update this article, Harold Camping has suffered a stroke and relinquished his position in the Radio Ministry. While we are not to rejoice when a person suffers tragedy, misfortune, or illness now Camping's voice of deception and falsehood has been silent. We hope and pray that he feels better. This should also be a deterrent to his successor that instead of using the Radio to spew false predictions, he should use this given opportunity to preach the Gospel that has the power unto salvation. It is not the responsibility of those who represent God in the world that has lost its way to scare people and fabricate stories that cannot be supported or sustained by the Word of God.
            Concerning the Second Coming of Christ, Jesus Himself said that only the Father knows. Therefore, it does not serve the interest of God or promote the cause of Christ when alleged "Ministers of the Gospel" embellish the truth. While the Bible teaches that in the last days false teachers and prophets will proliferate and disseminate their lies, Evangelical leaders should counter the lies with the crystal clear and unadulterated message of the Gospel of Christ. For after all, it is the Truth that sets people free. Falsehood always put people in bondage but the Truth always provides liberty. Therefore, let us continue to preach the Gospel and leave the secret and undisclosed matters to God.
Kennedy A. Adarkwa, PhD.

THE CRITICAL SITUATION IN SOMALIA & NEIGHBORING NATIONS

    
         
My wife and I have been saddened by the pictures of Somalians who are fleeing from their country because of the protracted famine that is taking the toll on the lives of the people. Yesterday when watching the ABC News, we saw ex-President Jerry John Rawlings of Ghana seated on a dirt floor in a Refugee Camp and weeping profusely. In fact, my wife and I were also moved to tears not only because the ex-President was weeping, but also the sight of the decimated and emaciated bodies of both adults and children in the refugee camp. Some of the parents and children could not make the arduous journey from Somalia to the Refugee Camp. They succumbed to death because their bodies gave up due to the hunger, thirst, and weariness they had endured since they left their home country. Literally, it took them days to reach the Refugee site.
          The reason for this write up is simple. What is the Leadership of the African Union going to do to help to alleviate this indescribable situation? Are our political leaders going to shrug their shoulders, close their ears, shut their eyes, and fold their hands without doing anything to help these dying people? Are our political leaders expecting the United States and the United Nations to provide food, water, medication, manpower, and all the logistics while they are making no efforts to contribute their quota? I have some suggestions for all the African nations to contribute to help save many of these people, especially the children who are dying of malnutrition and hunger pang.
          First, I suggest that the Presidents of Ghana and Nigeria should mobilize the other West African leaders to provide:
          1. Cash---Whatever is collected can be converted to dollars or Euros
          2. Medicine--Give some of what we have in stored
          3. Food (imperishable food) Wheat, peanut butter, bread, seasoned fish, rice, beans, etc.
          4. Medical Personnel--some of our skillful doctors and nurses
          5. Pipe borne and well treated water--these can be shipped or sent by air, whichever can reach the people on time
          6. Military Teams to accompany the medical team and delivery of the goods to the Refugee Camps.
          Second, the Churches in Africa have a unique role to play.
          1. The Churches should pray and fast for rain in the famine-laden places (especially, Somalia, Ethiopia, Kenya, Djibouti, etc)
          2. The Pastors should organize fast and intensive prayer vigils for the famine to stop. This requires continued intercessions
          3. The Pastors should organize and collect love offerings from their respective churches and denominations to be sent to these starving and dying people. They can send a delegation to make sure the money is going to the right hands.
          Time has come for the African nations and churches to come together to help our own people that are suffering. This suffering is not a self-inflicted one. It is a natural catastrophe that is beyond the control of the affected nations. Those of us here in the Diaspora also should make this an earnest prayer burden in our churches. We should in addition, contribute financially to assist this worthy cause. Jesus said that on the Day of Judgment the believing community, besides our gift of salvation that came through His shed blood, would be judged by what we did for others, especially those in dire need like our brothers, sisters, mothers, fathers, and children in Somalia and elsewhere. He reiterated that so far as we did it for the sick, the helpless, those in incarceration, and the hungry we have done it for Him. Even if some of our people are not Christians, they have to realize that we are all a part of the human race. Therefore, whatever affects one nation affects us all. Humanitarian and philanthropic deeds to meet and alleviate human suffering are worthy causes that cannot be denied, ignored, undermined, or rejected. Such help transcends religious, racial, cultural, and social barriers. May the Lord provide rain and all the necessary help that He deems expedient and proper to save the suffering masses of Sub-Saharan Africa that are encountering this unprecedented famine, Amen.
          Kennedy Ahenkora Adarkwa, PhD.

Friday, July 22, 2011

AUTHENTIC WORSHIP PART II

ISAIAH 6:1-8

INTRODUCTION
          Consider this when it comes to worship:
·        Draw near and listen well, because God is communicating.
·                    Be quiet and stay calm, because God hears the inaudible and sees the invisible.
·                    Make a commitment and keep it, because God doesn’t forget.
·                    Don’t decide now and deny later, because God doesn’t ignore decisions.

          Last Sunday we ended at Isaiah 6:5 where Isaiah recognizes who he really is in the presence of the awesome God. He realizes how unclean his lips have been and how unclean the lips of the people to whom he has ministered. Isaiah sees his situation as so hopeless that he does not even bother to ask for cleansing or deliverance. However, he underestimates the grace of God. God has not given Isaiah this vision in order to destroy him. God does not reveal Himself to you in order to destroy you. God has not revealed Himself to Isaiah in order to annihilate him, and He does not bring the fire to destroy the offending lips. Rather He brings these terrifying things into the prophet’s life in order to sanctify his lips to resume his true vocation. When you are with others listen to what they say about themselves and their achievements. Some people brag about themselves, but when you and I catch a glimpse of the glory of God, we see how unworthy and unrighteous we are. The Bible says that our righteousness is like filthy rags in the sight of God (Isaiah 64:6). What you are in the sight of God is your true self.
          A grateful father and mother knelt at the feet of a medical missionary, to worship her as a god, for she had restored their child to health. Hastily the missionary cried out to them, “We are not gods. Worship the true God.”
          “You must be god,” they said; “no one but a god could have saved our child.” “Suppose,” said the missionary, “that I wish to bestow a valuable gift upon you and sent it by the hand of one of my coolies; whom would you thank, the coolie or myself?”
          “We would thank you, of course; the coolie is your servant.” “And so I am God’s coolie, by whose hand God has been pleased to send you this gift of healing, and it is to Him you must now give thanks.”
          The reason many people are not broken when they come to the presence of the Lord is because they have not had an encounter with Him. The reason many people do not worship God as they should is because they have not met or experienced Him. Unless you realize your true condition of sin before the Lord, you are not ready to worship Him; neither are you ready to represent Him to other sinners.
I.                  THE CLEANSING AND FORGIVENESS OF GOD VV. 6-7
          As Isaiah was filled with grief and affliction for his sinful condition before the Holy God, a seraph (fiery one) flew to him with a burning coal in his hand, and he touched his lip and said, “Behold this touched your lips; and your iniquity is taken away and your sin is forgiven.” It was not the burning coal that healed Isaiah of his sins, but God. Also, it was not the angel who cleansed and forgave Isaiah of his sins but God. The angel was a messenger of God to do His bidding. The fire was a symbol of the presence of God. Throughout the Bible, fire is the symbol of God. The flaming swords of Genesis 3 symbolize God’s unapproachable holiness that forever barred sinful Adam and Eve from going back to the simple fellowship they once knew. On Sinai where Moses drew closer to observe, it was a bush that was burning but was not consumed. Later it was the fire descending on the mountain. It was fire blazing forth and consuming Nadab and Abihu when they criticized and opposed Moses leadership (Lev. 10:1ff.). There was the fire of Gideon’s torches, and the fire that fell from heaven consuming Elijah’s sacrifice on Mount Carmel where he challenged the prophets of Baal (1 Kings -37).
          Fire is destructive, yet cleansing; it is frightening, yet fascinating; it turns mass into energy; what it consumes it leaves dark, but in the process make light. Verses 6-7 speak of God’s grace. Isaiah does not plead for mercy, nor does he make vows if God will but deliver him. Isaiah considered his case as hopeless but God’s grace was abundant to him. The fiery coal from the hand of the fiery one touches the prophet’s mouth. The truth is that God has provision for sin and iniquity whereby the effect is mitigated and their power is broken. When God takes away the iniquity and sin in which we have lived for years, the experience is wrenching and a searing one. But more deeply, what causes sin and iniquity? It is that arrogant self-sufficiency which refuses to bow the knee to God. This is the ultimate uncleanness of which Isaiah had been accusing his people and now finds resident in himself. This spirit of self-sufficiency never gives up without a fight. Apart from the fires of self-surrender and divine surgery the clean heart is unattainable. It is foolish for us to think that we can somehow worship and serve God until we have come to the end of ourselves. David has this insight when he said, “The sacrifices of God are a broken spirit; a broken and a contrite heart, O God, You will not despise” (Psalm 51:16-17). As long as you think there is hope of some human solution to your problems; there is little chance of you genuinely seeing God. Nor there is no hope for you becoming the servant of the Living God without there first being an adequate understanding of who God is. As long as you think you can solve your problems, then you are the Sovereign and He is the servant. Isaiah knew who he really was when he saw a glimpse of the presence of God in the temple. When you realize who you are before God, you are filled with grief and affliction of heart. You do not call the shots; God calls the shots.
II.               THE COMMUNICATION OF GOD V. 8A
          In this amazing encounter in the vision of Isaiah in the temple of God, this is the first time God utters a word. In the initial process, God allows His glorious presence and His seraphim do the talking. But now time has come for the Lord of Host Himself to speak. God’s speech was direct and simple, “Whom shall I send and who will go for Us?”  God’s first utterance in this episode is a request. God wants to send someone to be His representative and He is inquiring who will assume that responsibility. What has God been telling you in the secrecy of your heart? When you go into your prayer closet to meet with God what does He say to you? And when you hear His voice what do you do? Do you respond with instant obedience, or you try to rationalize that this might not be God who is speaking to you? Do you pretend you are hearing somebody other than God Himself? Or you know it is God who is speaking to you but you tune Him out?
          When God wanted Isaiah to represent Him to Israel, first He revealed Himself to him. Second, God cleansed and forgave Isaiah. Third, God posed a question about whether anyone would be His representative and spokesperson before the nation of Israel. When God wanted us to be His representative in this sinful world, He came to us in the form of a man in the person of Jesus Christ. He gave His life for us on the cross of Calvary to pay for our sin debt. He continues to cleanse anyone who comes to Him with His precious blood. After the cleansing, He commissions us to be His witnesses in the world. You see, Jesus did not ask angels to take the gospel to the nations. On the contrary, He asks Christians to take the gospel to the lost world and says, even as the Father sent Me so do I send you.
III.           THE COMMISSION OF GOD’S SERVANT V. 8B
          When Isaiah heard God’s request he knew without a doubt that He was speaking to him. When the Lord speaks to you, you know without a shadow of a doubt that He is speaking to you. You may lie to yourself but you know God is speaking to you. You may look around you and find out that nobody is around you but you alone. There is no mistake when God speaks to you. When God was sending Moses to Egypt to deliver the children of Israel, he told God, “You are speaking to the wrong person.” You are speaking to someone who has speech impediments. Moses was behaving like God did not know the person to whom He was speaking. Your liability is God’s assets. Your inadequacy is God’s          adequacy. Your shortcomings are God’s opportunity so that when He does the supernatural and the impossibility through you, others will see that this must be God. You cannot take the glory or the credit to yourself. Are you ready to surrender to God and give up your excuses?
          As soon as God ended His request, Isaiah did not pause but said, “Here am I. Send me.” Isaiah is now ready to do whatever God wants him to do. The painful cleansing process was necessary before Isaiah could fulfill the task to which God was calling him. Before you accept God’s call to speak for Him to those around you, you must be cleansed as Isaiah was, confessing your sins and submitting to God’s control. The reason many Christians are not speaking for God is because they have not submitted to God’s cleansing power and confession of sins. Letting God purify you must be a painful process, but you must be purified so that you can truly represent God, who is pure and holy. Many people are fascinated with gold watches, necklaces, bracelets, and so forth. However, before gold becomes the fascination of millions of people, it goes through a painful process of purifying. The goldsmith puts the gold into a ball of fire. He removes it and put it on an anvil and strikes it repeatedly with hammer until the dross is removed. This is a painful process for the gold. However, when the gold is refined, it turns into something special and elegant.
          Until you worship God in the spirit of contrition and brokenness, you cannot be His witness, representative, or spokesperson. Worship is the act of the abandoned heart adoring its God. Simply showing up on Sunday is not even close to worship. Neither does singing songs with religious content pass for worship. What counts is the posture of the soul involved, the open heart pouring forth its love toward God and communing with Him. Worship happens when you say to God from the depth of your heart, “You are the One whom I desire.” As Thomas ά Kempis prayed, “There is nothing created that can fully satisfy my desires. Make me one with You in a sure bond of heavenly love, for You alone are sufficient to Your lover, and without You all things are vain and of no substance.”
          Isaiah is ready to be God’s vessel and prophet to his people, because he has seen and heard from God. He has put things in their proper perspective. First, he thought it was vain and a lost cause, because of the death of King Uzziah. However, after his experience with the majestic and exalted Lord in the temple, he now recognizes that it is God in whom he should confide and worship; and it is God whose mission is to be carried out. With this encounter with the holy God, Isaiah proceeded to become the most celebrated, eloquent, and prolific prophet of all time in the Old Testament. Apart from the Book of Psalms, the prophecy of Isaiah is quoted more in the New Testament than any other Old Testament book. Besides the Psalms, Isaiah provides us with more Messianic prophecies than the rest of the Old Testament writings.
          The question is, “Have you met God in the person of Jesus Christ?” If you have, then, God is sending you to represent Him in the market place, in your school, in your business place, in your work place, are you ready to speak for Him? All that God needs from you is your availability, your readiness. Leave the rest in His care and he will provide, because His name is Jehovah Jire, “The Lord shall provide.”  Apostle Paul put it this way, “Now unto Him that is able to do exceeding abundantly above all that we ask or think, according to the power that works in us, Unto Him be glory in the church by Christ Jesus throughout all ages, world without end. Amen.”

Our prayer therefore should be:
Day by day, dear Lord,
Of You three things I pray;
To see You more clearly,
Love You more dearly,
Follow You more nearly,
Day by day.

AUTHENTIC WORSHIP

ISAIAH 6:1-8
INTRODUCTION
          After attending church with his father one Sunday morning, before getting into bed that evening a little boy kneeled at his bedside and prayed, “Dear God, we had a good time at church today, but I wish you had been there.”

          A dear elderly lady was teaching the four-and five-year-old Sunday school class at a church. During one of the lessons, they were learning about the building of the temple. She explained to the students that when the temple was finished, the presence of the Lord filled the temple. Instantly the eyes of each child got wide and full of excitement.
          She soon discovered, however, that the source of their excitement was not joy that God had come to dwell in the temple, but rather, delight at imagining that huge building filled with presents from God!
          Aren’t we often much like those children? We are easily more excited about our presents from God than being in the presence of God.

I.                  THE DEATH OF THE KING V. 1
          The day that President J. F. Kennedy was assassinated in Dallas, Texas has gone down in history as a sad day for the United States. The young and enterprising President had ambitious dreams for the United States but his life was sniffed out too soon. King Uzziah on the other hand died not as a young man like President Kennedy but as an old man. In those days, Judah had not known any king like Uzziah since the time of Solomon. Uzziah had been an efficient administrator and an able military leader. Under his leadership Judah had grown in every way. He was enthroned at the age of sixteen, and he reigned in Jerusalem for fifty-two years. Uzziah was righteous in the sight of God. He sought God and had reverence for Him. As long as he continued to seek God, God gave him success. He was a military leader who defeated the Philistines and all the enemies of Judah. Uzziah provided water and the basic necessities of life for the people of Judah. His military force was one of the best in his days.
          However, there is a sad note to Uzziah’s life from which all of us need to learn. The story is recorded in 2 Chronicles 26:16-23. Verse 15 of 2 Chronicles 26 says that Uzziah’s “fame spread far and wide, for he was greatly helped until he became powerful.” Uzziah was greatly helped by God. Why is it that power can so easily bring down any effective leader? Power brings in its wave pride that leads to our downfall. As long as Uzziah was humble, God helped and gave him every success he needed, but when he was filled with pride it led to his downfall. The Book of Proverbs has much to say about pride. When Uzziah became powerful and full of pride, he usurped the role of the priest. During the time of Moses, God instituted that only the priests and the Levites were to burn incense and sacrifice on His altars. Uzziah took matters into his hands and burned incense. When he did that the priests of the Lord confronted him and asked him to leave the sanctuary but instead he became angry and started hurling insults at the priests. His attitude was an affront to God, because when he insulted the priests, he was indirectly insulting God. God is the one who appointed the priests, and God is the one who had ordained that only the priests and Levites were to burn incense in His sanctuary. God would not tolerate this prideful and arrogant spirit in His presence. Therefore, immediately leprosy broke out on his forehead. He was swiftly removed from the presence of the Lord. Uzziah was confined to a leper’s colony and he died as a leper.
          His affliction and death came as a surprise and discouragement to the people of Judah including the prophet Isaiah. Perhaps when J.F. Kennedy died some people in the United States felt the same thing as the people of Judah felt after the death of Uzziah. Probably they were lamenting and thinking of anyone who could fill such a big shoe. He had been a good king for the most part. How easy it might have been to focus one’s hope and trust upon a king like that. What will happen, then, when such a king dies, and coupled with that death there comes the recognition that a resurgent Assyria is pushing nearer and nearer? In moments like that it is easy to give up hope. No earthly king could help Judah in that crisis hour.
          This was a time of political and leadership crisis but Isaiah went to the temple of the Lord. Let me tell you a timeless truth. When a man of God dies nothing of God dies with him. God can and always replaces His servants. When Moses died God brought in Joshua. When God took Elijah home, He brought Elisha. When Judas Iscariot betrayed Jesus and committed suicide, God brought in Matthias. When Stephen and James the brother of John died, God brought in Paul and Barnabas. God always raises a leader to replace a man or woman of God. God always shows up when His children are at our wits end. What causes God to draw nearer to us when we are broken spiritually before Him? God did not show Himself to Moses until he became a nobody at the backside of the wilderness tending his father-in-law, Jethro’s flock.
          “In the year of King Uzziah’s death I saw the Lord sitting on a throne.” This statement is an indication that Uzziah’s death has not caused God to abdicate His throne. He is still on His throne. The throne of God depicts His majesty. Isaiah goes on to describe that the Lord is lofty (high) and exalted. This portrays the transcendence and immanence of God. This transcendent God is the same person who has revealed a glimpse of Himself to Isaiah. The Hebrew people normally believed that to see God was to die (Gen. 32:30; Exod. ; ; 33:20; Deut. ; Judg. ). It is also equally true that various individuals were permitted to see God (Gen. 16:9-13; 28:13-15; Exod. 24:9-11; 34:5-10; Judg. -24).
          The whole quality of Isaiah’s experience is one of awe, perhaps more so than any other recorded theophany. I believe the reason why many church goers do not live differently is that they have not had an encounter with the exalted Christ. The reason many cannot worship the Lord in their homes and the house of God is because they have not had a personal encounter with Him. If you encounter the Lord, you will never be the same. The reason we do not share the gospel with our family, friends, co-workers, and neighbors is that we do not truly worship the Lord. Isaiah goes on to say that “the train of His robe filling the temple.” This indeed is an awesome sight. Nobody is awesome but God. Words fail to describe the greatness of this God. Words can rise no higher than the hem of His robe. God is utterly outside our categories. To try to describe Him in terms of the created world is always to fail. The Scripture does not say it explicitly, but I believe that when Isaiah caught this glimpse of the majesty of God, he fell prostrate before the Lord. Here we see the absolute sovereignty of God. While Isaiah is lamenting the death of King Uzziah, in this indescribable vision God is saying to him, “I am the King of kings. God alone is King. So here the temple is God’s palace. He is the King, not Uzziah or Jotham or Ahaz. When a spiritual or a political leader dies don’t lament as if God has died. God is still on the throne, high and lifted up. Pride and self-exaltation are the heights of human folly, because only God is exalted. Usually when people caught a glimpse of God, they were lost for words to describe that encounter. It is as though words break down when one attempts to depict God Himself. Isaiah’s experience is too personal, too awesome, and too all-encompassing for mere recording. Each one of us must aspire to own our experience of God’s presence. When Peter caught a glimpse of the glory of Jesus, He said, “Depart from me for I am a sinful man” (Luke 5:8). When Peter, James, and John caught a glimpse of the glory of Jesus on the Mount of Transfiguration, they buried their faces (Luke -36). When Job caught a glimpse of the glory of God, he said, “I abhor myself, And repent in dust and ashes” (Job 42:6). When you have a special encounter with God, your life will never be the same. Others may fake and play church, but you cannot, because your eyes have seen the Lord of Host and you cannot resist His calling and presence in your life.
II.   THE DETAILS OF THE VISION VV. 2-6
          Not only did Isaiah see the majestic and the transcendent Lord, he also saw the attendants or the messengers of God. He saw the Seraphim, which literally means, “the fiery ones.” These were angelic hosts. One pair of wings is used to cover their faces, for even the most perfect creatures dare not gaze brazenly into the face of the Creator. The sight would be too much. Another pair covered their feet. As the creature should not look upon the Creator, so the created should not be displayed in the sight of the Creator. That is why I warn people not to worship angels. Why do you settle for something less when you can worship the true living God? Why should you worship a created being when you have access to the Creator?
          To be in the presence of the Creator is not only to be prostrated with awe, but also to be filled with praise. That is why the Psalmist says, “Enter His gates with thanksgiving, and into His courts with praise” (Psalm 100:4). In verse 3 the seraphim were calling to one another. This is an indication that the singing of the angels was antiphonal; and not only that but they were also delighting with one another in the glory of God (Ps. 145:11). Here are their words: “Holy, Holy, Holy, is the LORD of hosts, the whole earth is full of His glory” (v. 3). Holiness is one of the attributes of God. Nobody is inherently holy except the Lord. Any holiness that we have is derivative. In other words, it is God who makes us holy. God alone deserves to be called holy, for His glory fills the entire earth. This statement implies that God’s presence is not limited to a temple. But it is a way of saying that the earth’s abundance is merely a reflection of God’s being. God’s being is profoundly ethical. Therefore, where God is manifested, there is judgment for sin, for the two cannot exist side by side (Ps. 29:1-9; 89:6-19; Josh. ; Jer. 13:15-17; Amos 4:13; 5:8-9; 9:5).
          When the fiery ones begin to sing, the foundations of the temple tremble and the temple was filled with smoke. The holy God is not to be surveyed casually with an unveil eyes. At this point Isaiah becomes aware of himself. He has been aware of the desperate need implicit in the political situation. He has been made aware of the awesome holiness of God with all that it means of the transcendence and yet the immanence of God, and now he is suddenly and brutally aware of himself. To his fellow men perhaps Isaiah taught that he was somebody, but when he grasps a glimpse of the majestic presence of God, he realizes that he is a sinner. What an awesome experience when the finite comes into contact with the infinite God; when the mortal sees the immortal one; when the creature encounters the Creator; when the sinner is confronted with the Sovereign Lord; and when the fallible sees the infallible One; and when the natural man experiences the supernatural God; and when the ordinary man encounters the extraordinary God. You and I may rub shoulders with our peers and even boast of what we are but when we encounter the Divine Presence, we become aware that we are nothing after all.
          Isaiah the prophet who had been pronouncing woe upon others now must pronounce woe upon himself. Prophetic announcement is not enough. Personal confrontation is necessary. But such confrontation cannot help but produce despair. When Isaiah encounters the majestic, transcendent, and holy God, he utters a cry of dereliction (6:5). When you and I see the Lord, we become keenly aware of what separates us from God. We realize that God is holy but we are unholy and sinful. Isaiah realizes that what separates humans from God is not finitude but moral corruption. It is not his finitude which crushes Isaiah; it is uncleanness. And he knows that such corruption cannot coexist with the God who has been revealed to him. Unless you acknowledge your moral and spiritual bankruptcy, you are not ready to worship the Lord; neither are you ready to serve Him.
          Therefore, you cannot come to the presence of the Lord to worship Him under any false pretence, because He already knows who you are. The primary element about God’s holiness that distinguishes Him from you and me is not His essence but His character. Consequently, Isaiah recognizes with sickening force and stark reality that his character is not any more than his people, in keeping with God’s character. The reason why many Christians do not worship God wherever they are is that their lips do not belong to Him. If your lips belong to God, instead of it becoming unclean, it would pour out praise to the Lord like the seraphim. Why does Isaiah confess that his lips are unclean? It is simple. That which his lips are an expression, the heart and the will, do not belong to God. That which God possesses is clean, for it is like Him. Therefore, if you are to serve God, sin and iniquity are to be removed from you. And this has been accomplished at the cross of Calvary.
          Isaiah confesses that he is a man of unclean lips because what comes out of the lips is the evidence of the heart (Matt. -20). James echoes a similar statement in James 3:9-12). Will God allow His servant to die in despair? God forbid. In conclusion, it cannot be mere coincidence that the year of King Uzziah’s death Isaiah saw the King—Yahweh. The prophet Isaiah has recognized that the fate of the nation of Israel, as well as his own fate, does not rest in the hand of any human king, however, competent and faithful that king may be. Rather, it is the hands of the only One who is King of kings, and Lord of lords. He alone is worthy of our worship.

REMOVING BARRIERS AND BUILDING BRIDGES

JOHN 4:1-42

INTRODUCTION

          I am not a civil engineer but there are some things about building bridges that fascinate me. There are probably more overhead and underpass bridges in the state of Texas than the rest of the forty-nine states in the United States. Most of these bridges are found right here in the Metroplex. We drive under, on, and over bridges. Engineers carefully construct these bridges. What is the purpose of a bridge? A bridge is constructed to make a road accessible. A bridge enables you to pass from one area to another. It enables you to travel from one place to another.
          The building of a bridge presupposes that there was a barrier that made the road impassable or inaccessible. The barrier can be a river, a lake, a gaping pit, gutter, or a valley. What the barrier does is it prevents you from getting to your destination. A bridge is therefore needed to make the way or road accessible for travel.
          Those who construct bridges on our highways are expert engineers in that field. They build the bridges in such a way that they are strong, durable, and can withstand heavy traffic. A couple of years ago, a hotel caved in South Korea and many people lost their lives. The building contractor was arrested.
          In the spiritual realm, sin has created a barrier between God and man. Therefore, God took the initiative to build a bridge through which man can be brought back to Him. Jesus is the bridge to God the Father. In fact, Jesus is the Master bridge Builder. He removes obstacles and builds bridges to people’s heart. He builds bridges to the heart of the poor, rich, outcasts, the famous, and the marginalized. In this passage, we see Jesus removing racial, traditional, and artificial barriers to build a bridge to the life of the Samaritan woman.

I.                  THE MISSION OF JESUS CHRIST TO SAMARIA

          In His attempt to go through Samaria, Jesus had many barriers to cross. First, He crossed a cultural barrier. He also crossed a boundary line of entrenched and sustained prejudice. Most Jews hated Samaritans and avoided all contacts with them. In fact, the hatred was mutual. The hostility goes back to the time of the post-exilic period when the Jews returned from Babylonian captivity. In view of this prolonged animosity toward each other, strict Jews would avoid Samaria when they traveled from Galilee to Jerusalem. Even though it was shorter to go through Samaria to Galilee or Jerusalem, the Jews avoided contact with the Samaritans because of prejudice.
          However, due to the mounting antagonism of the religious leaders in Jerusalem, Jesus decided to go back to Galilee, where the people were open and receptive to Him. This time Jesus decided to go through Samaria. Probably the disciples were in shock when they entered Samaria with Jesus. The Jews had no dealings with the Samaritans but Jesus went through Samaria. Jesus had a divine mission in Samaria but the disciples did not know. Jesus went through Samaria as part of His redemptive mission in the world. Jesus knew what He was doing when He entered Samaria. He did not go to Samaria by accident. To Jesus, the Jewish attitude to the Samaritans was not something to endorse but to overcome.
          On reaching Sychar, Jesus went to Jacob’s well, which had become a legacy. Here, Jesus wearied with the journey paused to rest. This shows us the humanity of Jesus. As human, He became weary, thirsty, and hungry. As He was taking His rest, the disciples went to the town to buy some groceries.

II.   THE MINISTRY OF JESUS CHRIST TO THE WOMAN

          Jesus was probably sitting at the curb of the well when the Samaritan woman arrived to draw water in the afternoon. In those days, women did not go to fetch water in the hot afternoon. The women fetched water in the morning or at sundown. The woman came in the afternoon because she was tired of the stare and the gossip of the women of Sychar. She was a woman of the street; she was a prostitute.
          Jesus initiated a dialogue with the woman. It is always appropriate for a Christian to initiate a conversation with someone the believer is trying to win to Christ. Jesus asked the woman for water to drink. Jesus opened the conversation with a request on the human level. This was a level of Jesus’ own human need. He asked her for a drink (v. 7). What a surprise for a Jewish man to ask for a drink from a Samaritan woman! Jewish men were not supposed to talk with a Samaritan. Besides, the woman had a reputation, which according the Pharisees would have made Jesus ceremonially unclean. In this episode, Jesus broke the norm of His day. What He did was unconventional to the Jewish society. Jesus knew everything about the woman but He asked her to do Him a favor. Does your prejudice prevent you from reaching other nationals with the gospel of Christ? This is one of the rare cases where Jesus asks someone to do something for Him. However, Jesus gained an entrance into the heart of a sinner by asking her to do something for Him.
          The woman was amazed when Jesus asked her for a drink (v. 9). The woman did not hide the bitter spirit that existed between the Jews and the Samaritans. She might have answered Jesus with a scorn and a frown in her face but that did not turn Jesus away. Jesus’ answer piqued her curiosity (v. 10), ‘“If you knew the gift of God, and who it is who says to you, “Give Me a drink, you would have asked Him, and He would have given you living water.’” Jesus’ response to her seemed to imply that He was more than a Jewish man. Jesus is implying that He is the Christ; He is the Messiah; the Anointed One; the Savior of the world. Jesus compared and contrasted the physical water to the spiritual (living) water. There are several progressions in this message. First, Jesus appealed to her felt need, (ordinary water) but now He appeals to her spiritual need. He comes straight to the central spiritual need of the woman, as He suggested to her the offer of living water. When Jesus aroused the spiritual need of the woman, she changed her attitude toward Him. She addressed Jesus as Lord, which is translated “Sir.” She has changed from scorn to respect. She was being polite to Jesus; nevertheless, she did not understand the spiritual meaning of Jesus’ statement. She mistook the “living water” for “running water.” She wondered how Jesus could get that water since there was none in the area. Jesus alone can supply the living water, which can satisfy your every need and at the same time become a permanent source of life.
          In verse 12, the woman seemed a little bit sarcastic and argumentative. However, Jesus did not argue with her. Instead, He told the woman that whoever drinks of this water would thirst again. Jesus was simply saying to her, if you drink the water in this well, you would have to come back for more. However, if you take what I have to give you, you will be satisfied forever. The spring of water that Jesus provides never runs dry.
          Jesus’ statement in verse 14 exposed the emptiness of her life and the dryness of her soul, yet she was referring to physical water. There was a spiritual blockade. She misunderstood Jesus, but she was receptive. She was thinking of something material and earthly. However, Jesus was talking about spiritual and heavenly matter. Many Christians fail to take people at their best. Your sensitivity to people can give an open door to their hearts. The woman said, “Give me this water” that my lot might be easier.
          Before the woman could receive the gift of living water, Jesus had to make her realize how desperately she needed it. “The gift was for her inner life, which in her case was empty indeed.” Jesus then told her to go and call her husband (v. 16). It was not appropriate for a woman to receive spiritual instruction without the consent of her husband. Jesus brought her face to face with her past. If this woman were to have a spring of living water, there must first be moral investigation and correction. The gospel of Jesus Christ does not leave a person where he/she was. The Holy Spirit calls people to repentance. Jesus already knew of her moral failures and was trying to expose the problem of her unresolved guilt. Jesus’ instruction was designed to break her defenses and prompt a confession of sin. The woman replied, “I have no husband” (v. 17). This was a confession of her evil life. Jesus’ statement pierced her heart with guilt. Consequently, she wanted to end that line of discussion. The woman was not a hypocrite. She confessed her sin to Jesus. Jesus in His gracious attitude responded, “You have well said, I have no husband.” Jesus probed deeply by revealing His knowledge of the woman’s sinful lifestyle. Here we see Jesus’ divine nature as He sees through the woman’s life.
          Jesus treated her with compassion and respect. He did not condemn her for her sins; neither did He accuse her. When you want to share the gospel and win a person to Christ, do not first point to the person’s sinful lifestyle. Every sinner knows that he/she is a sinner. A sinner does not need your condemnation; he needs Christ. A sinner does not need your accusation; he needs the Savior, who will set him free. If we are to be effective witnesses and impact the kingdom of God, we must follow Jesus’ example. Jesus is always tender towards those who have been broken by sin.
          The woman found out quickly that Jesus knew more about her than anyone else. The woman realized that Jesus was not an ordinary Jew, hence her statement, “I perceive that you are a prophet” (v. 19). Her recognition of Jesus progressed as the story unfolded. In verse 17, she was evasive, but in verse 19, she again employed a term of respect. She implied, “You evidently know all about me.” In her conviction of sin, Jesus raised her spiritual anxiety and she shifted the conversation from her personal life to that of worship (v. 20). She wanted to avoid further exposure of her sin. Jesus was very cautious and tactful, lest He loses this woman. Jesus knew that the woman wanted to avoid that conversation because she was ashamed. As a disciple of Jesus Christ, be tactful and gentle in your witness to others.

III.           THE MESSAGE OF JESUS TO THE WOMAN

          Skillfully, Jesus replied to both the controversial issue, which the woman raised and the deeper personal need hidden behind it. The woman was trying to raise a racial issue, but Jesus’ response was straight forward, and He made no concession to the Samaritan position. Jesus said to her, “Salvation is from the Jews” (v. 22). Jesus then moved the matter out of the categories of time and space and made it the matter of the heart (vv. 23-24). Jesus moved the woman from the known to the unknown. Jesus moved her from physical concern to her spiritual need. Jesus moved her from the temporal to the permanent. He moved her from what can be seen to the unseen. He moved her from earthly things to eternal realities.
          Jesus’ insight to spiritual and true worship enabled the woman to recall what she might have read from the Pentateuch of the coming Messiah (v. 25). Her quotation was a confession of ignorance and hope. She might have heard from the Book of Moses that the Messiah, the Christ, the Deliverer would come and remove the darkness from her eyes. To such a simple faith, Jesus revealed Himself more openly than He did to Nicodemus (v. 26).
          The arrival of the disciples interrupted the conversation. The woman left her water pot and went into the city to call the men to “come and see a man who had told me all the things I have done. Is this not the Christ” (vv. 28-29)? She went and invited the men to come and see Jesus. That is what the Great Commission entails. We are to go out and compel people to come and see Jesus. The prostitute became a preacher. The enticer of men became an evangelist to men. The harlot became a herald of Christ. The lonely sinner became a loyal servant.
          Through Jesus’ encounter with the woman, revival broke out in the city of Sychar in Samaria. All the men came to see Jesus and invited Him to spend the night with them in Samaria. Jesus used the spiritual hunger of the men of Samaria to teach the disciples some unforgettable lessons of soul winning.
          Several important lessons that you and I need to learn from this encounter emerge in this passage.
§  If you and I are going to remove barriers and build bridges, we have to be like Jesus. We have to learn from Jesus. You have to know that every sinner is worth saving.
§  You and I have to win the confidence of anyone we want to lead to Christ. In sharing Christ with others, you should stir their interest and curiosity, and deepen their concern into spiritual desire.
§  You are to face your potential converts firmly and inescapably with the question of sin. Lead them to turn from sin to simple trust in Jesus Christ as Savior and Lord.
§  You have to expend every effort to share your faith with others. You do not know what a convert will do to impact the kingdom of God.
§  Jesus through this woman built a bridge to the heart of the Samaritans.
Are you a bridge builder? In your life are you building bridges or are you erecting barriers? Be a bridge builder. Remove barriers and build bridges.

THE POWER OF WORDS

PROVERBS 25:11

INTRODUCTION

          Some people are too talkative. They are like the young man who supposedly went to the great Greek philosopher Socrates to learn oratory. On being introduced, he talked so incessantly that Socrates asked for double fees. “Why charge me double?” said the young fellow. Because, said the orator; “I must teach you two sciences: the one is how to hold your tongue, and the other is how to speak.”

A young lady once said to John Wesley, “I think I know what my talent is.” Wesley said, “Tell me.” She replied, “I think it is to speak my mind.” Wesley said, “I do not think God would mind if you bury that talent.”

Proverbs 18:21 says, “Death and life are in the power of the tongue, And those who love it will eat its fruit.”
What is the antecedent of the word “it?” The antecedent is “the tongue.” So what Solomon the writer of Proverbs is saying is that, what you say can lead to life or death. Those who enjoy talking must bear its fruit, whether good or bad. This is a lesson for those who love to talk. A Jewish writing called “The Midrash mentions this point, showing one way it can cause death: “The evil tongue slays three, the slanderer, the slandered, and the listener.”
          As we sail through this year (2011), I would like to encourage you to be cautious of your tongue and what you say. I am not asking you to shut your mouth, but weigh carefully what you say. Don’t be a gossip or talebearer. From the issue of the heart, the mouth speaks. Let Proverbs 25:11 be your guide in the twenty-first century. We live in a world of words. “A cold war” is basically a war of words. Hitler affirmed that he could conquer more nations by the stroke of a pen than by the sword. Words are medium of communication. Words can wreck. Words can revive. Words can ruin and words can restore. The Bible says, “A word fitly spoken is like apples of gold in settings of silver.” This verse obviously speaks of the value of the right word spoken at the right time and in the right way. Words fitly spoken have constructive power to make a person what God wants him/her to be. What are some words that are like apples of gold?

I.                  WORDS OF ENCOURAGEMENT

Words of encouragement can make a winner out of a loser. Unfortunately, there are many Christians who are always discouraging their children by their words. Some people are by nature negative. And the sad thing is that even when they become Christians they don’t change.
          Bobbie Burns in the heyday of his great power as a writer saw a little boy following him around. Turning to the boy Bobbie Burns said to him: “Walter, what do you wish?” And little Walter timidly said, “Oh, I wish that someday I might be a great writer like you, and have people talking about me like they talk about you.” The great-hearted man stopped put his hand on the head of little Walter and said, “You can be a great writer some day, “Walter, and you will be.” That little boy was Sir Walter Scott, and to the day of Sir Walter’s death, he could never speak of Bobbie Burns except with a sob of gratitude, for Burns spoke the word in season to the weary heart of a little boy. Words fitly spoken at the right time can make a world of difference in your life. Learn to be positive. One of the reasons some people move from church to church is because they have damaged emotions. Some Christians are not sensitive to what they say to people with damaged emotions.

II.               WORDS OF CONSOLATION

Sorrow is all about us. Many people we meet everyday are carrying heavy burdens, struggling with heartache. They need our words of comfort, encouragement, and affirmation. Sickness and death, sorrow and separation are everywhere. People need words of comfort to keep them going. The apostle Paul says, “God comforts us so that we can comfort others in their tribulations.” Job is our example. His friends said of him, “By your words you have kept men on their feet’ (Job 4:4). Probably that was the only positive word Job’s friends said about him. If all friends were like Job’s three friends, Bildad, Eliphaz, and Zophar, nobody would need a friend.
          The ancient philosopher Zeno once said, “We have two ears and one mouth, therefore we should listen twice as much as we speak”
q  ILLUSTRATION:
          That is why I always advise Christians that when you visit a church member or a friend who has lost a loved one, don’t say too much. Don’t go there to compare how you dealt with your own loss. Why? It is because people deal with grief differently. Some weep hysterically; some sob; some too keep the grief to themselves, but shed tears when they are by themselves. Your presence at the side of a friend during a time of loss, sickness, or pain is enough. Remember that your prayer support for a friend in times of suffering can bring healing quicker than thousands of words. Your words on a postcard can make a difference in a friend’s life.
           A little girl lost a playmate in death and one day reported to her family that she had gone to comfort the sorrowing mother. “What did you say?” asked her parents. “Nothing,” she replied. “I just climbed up on her lap and cried with her.” The little girl had her theology right, because the Bible exhorts us to weep with those who weep and rejoice with those who rejoice. Unfortunately, because of selfishness and envy some Christians have got it in the reverse order. Some Christians weep when others are rejoicing and rejoice when others are weeping. But that should not be the case.

III. WORDS OF WITNESS

          The most valuable and powerful words you can speak are words of testimony about what God in Christ has done for you. This is the task of every Christian.
          Charles Peace said, “If I believed the Gospel, I would crawl across England on broken glass on my hands and knees to tell men it was true!” If many of you believe that the Gospel is true you would share it with others on regular basis. The apostle Paul, however, believed the gospel to be true. Therefore, he did not allow his confinement in Roman jail to silence him. Listen to what he wrote to the Ephesians: “praying always with all prayer and supplication in the Spirit, being watchful to this end with all perseverance and supplication for all the saints—and for me, that utterance may be given to me, that I may open my mouth boldly to make known the mystery of the gospel, for which I am an ambassador in chains; that in it I may speak boldly, as I ought to speak” (Eph. 6:18-20).
          Paul asked for prayer from the Ephesians for boldness of witness, and the right way to communicate the gospel. I say without a doubt that we who are Christians can always present a word of testimony of Jesus Christ in any conversation we have with our unbelieving friends or colleagues.
          A study has been made here in the US about why there are a few Jewish men in prison and the reason is quite simple. The Jewish family eats together. They pray for their meal, they read the OT and the father literally lays his hands on the children and say words of blessing to them.
          Charles and John Wesley’s mother did a similar thing for her children. She and the husband had many children. Susanna Wesley would go to the room of her children and in their sleep lay hands on them one by one and prayed for them. She would pray for one of her children each day of the week. She alternated in this discipline. As a result all her children became believers. I have learned this Christian discipline, even though our daughters are not here. Not a single day goes by without me praying for them. We sometimes call them. They also call when they need to talk to us. Try that in your family and see the long time effect it would have on your children. I am not saying that when your child is being stubborn you have to be praising him/her. You need to be fair and firm. You have to maintain discipline in the house, else when they are old they will give you many troubles, but be positive. Use godly and positive enforcement and not nagging and name calling. Before I conclude let me leave you with these. You can make them as you guide for the year 2001.
Ø APPLICATION:
Five things observe with care: “To whom you speak; of whom you speak; And how, when, and where you speak.”
          Here is how you can use your tongue constructively:
1.     The healing tongue: Reckless words pierce like a sword, but the tongue of the wise brings healing (Prov. 12:18).
2.     The gentle tongue: A gentle answer turns away wrath, but a harsh word stirs up anger” (Prov. 15:1).
3.     The cheerful tongue: An anxious heart weighs a man down, but a kind word cheers him up” (Prov. 12:25).
4.     The discerning tongue: A man of knowledge uses words of restraint, and a man of understanding is even-tempered. Even a fool is thought to be wise if he keeps silent and discerning if he holds his tongue” (Prov. 17:27-28).
5.     The controlled tongue: “When words are many, sin is not absent, but he who holds his tongue is wise” (Prov. 10:19).
q  ILLUSTRATION:
          Billy Graham said, “Pray that God will help you to use your tongue to heal rather than to hurt people.”
          Under the control of the flesh, the tongue can only be a destructive instrument of the enemy. With the Spirit control it can be an agent of kindness, healing, and peace.
          We all need to pray the preacher’s prayer, “Lord fill my mouth with worthwhile stuff and stop me when I have said enough.” Amen. Your words can be valuable and powerful; use them wisely.