Friday, December 23, 2011

"GLAD TIDINGS FOR THE DESPISED"


“GLAD TIDINGS FOR THE DESPISED”
LUKE 2:8-20
INTRODUCTION
          What a sad commentary on what the birth of our Lord has come to mean is this all-too-true parody of the wonderful words of Luke’s Christmas narrative.
          “And there were in the same country children keeping watch over their stockings by the fireplace. And, Lo! Santa Claus came upon them; and they were sore afraid. And Santa said unto them: “Fear not, for behold, I bring you good tidings of great joy which will be to all people who can afford them. For unto you will be given great feasts of turkey, dressing and cake; and many presents; and this shall be a sign unto you, you shall find the present, wrapped in bright paper, lying beneath a tree adorned with tinsel, colored balls and lights. And suddenly there will be with you a multitude of relatives and friends, praising you and saying, ‘Thank you so much, it was just what I wanted.’ And it shall come to pass as the friends and relatives have gone away into their own homes, the parents shall say to one another, ‘Darn it! What as mess to clean up! I’m tired, let’s go to bed and pick it up tomorrow. Thank goodness, Christmas only comes once a year! And they go with haste to their cold bed and find their desired rest.”

I. GOD’S MESSAGE TO THE SHEPHERDS VV. 8-14
          In the ancient world, if someone had asked if there was any person more important than Caesar, the ruler of the Roman Empire, the answer would have been no. Yet, it is the birth of a boy in Judean rural town that launches the Angel into chorus of praise. The circumstances of Jesus’ birth are so basic and humble that it is difficult to appreciate the person who is born there. The promise of Jesus’ birth was made to Mary by the angel Gabriel. After Jesus is born, an angel carries the good news to the shepherds who are keeping watch over their flock nearby. It is believed that during the night the shepherds take turn in watching the sheep. In other words, one would watch the flock while the others sleep. And when the unexpected happened he would wake up the rest. In one of their normal routine, an angel of the Lord suddenly stood before them. There is no wonder the shepherds were terrified. The glory of the Lord shone around them. This glory is the splendor that is associated with God’s perceptible presence. Fear is the standard reaction to divine manifestations. Overcome by the unexpected and supernatural occurrence, fear came upon the shepherds. Shepherds in the presence of angels that is incredible! As a class, shepherds had a bad reputation in those days. Their vocation as shepherds prevented them from the observance of ceremonial laws, which meant so much to religious people.
          Shepherds were considered unreliable and were not allowed to testify in a court of law. Shepherds were a despised people. There is no need to think that these shepherds were devout men of God. The angelic visitation and message to them were all a part of God’s grace. What is grace? Grace is the unmerited favor of God. You cannot earn it; you cannot work for it; all you need to do is to accept it from God. Shepherds represent the lowly and humble who respond to God’s message. God chooses the weak things to confound the wise.
          Verse 10, the angelic messenger deals with their fear provoked by this supernatural visitation. The angel could see these shepherds shaking all over their body like a tree caught in tornado or hurricane. The angel then commands them, do not be afraid. That statement literally means stop being afraid. The angel does not just command them to stop being afraid. He also gives them the reason they need not to be afraid. He brings them the glorious news that in Bethlehem, the city of David the Savior, who is the Christ, has been born. The angel is saying to the shepherds the greatest event in history has just happened! The Messiah has been born.
          For many years, the Jews had watched for this event, and when it finally occurred, the announcement came to humble shepherds. The hope of the centuries has been fulfilled. What Abraham, Job, King David, and all the prophets of the Old Covenant had expected to happen in their life time has finally arrived. God has now moved in complete grace to the human race. The shepherds have nothing to be terrified. You and I have nothing to fear when God moves in grace. The titles the angel uses for the newborn child are significant. Savior reflects the call of Jesus to deliver His people, as Mary and Zechariah’s hymns had declared (1:46-55; 67-79). Christ is from the Greek word for Anointed One. This term is indicative of Jesus’ role as the promised Messiah. The term Lord deals with His lordship and authority. The Gospel narrative bears witness to the lordship of Jesus in His earthly ministry.
          Verse 12, the angel gives the shepherds a sign, which implies that he wants the shepherds to go and see the child for themselves. The sign is that when they make their way to the little town of Bethlehem, they will see a baby wrapped in cloths and lying in a manger. The sign is not the swaddling cloth, but the baby in the manger. This is the third sign in the infancy narrative (1:19-20, 36). You see, when the shepherds make their way to Bethlehem they will not find the baby in a palace; they will not find the baby in a castle; they will not find the baby in a mansion, but in a manger. The shepherds will not find the child surrounded by outward glory and splendor, but wrapped in swaddling cloth and lying in a manger. This is simply the humility of divine condescension. The angel gives the shepherds this sign not that they may believe him, because they already believe. Rather the angel explains how the shepherds may recognize the baby. Many newborn babies may be wearing swaddling clothes, but only one may be found lying in a manger.
          As if the announcement were not enough, the heavenly choir strikes up in praise to God, giving Him honor for what is taking place. In words intelligible to the shepherds, the angelic host burst into praise on the nature, significance, and consequences of the event of which the heavenly messenger has brought tidings to the shepherds. What has happened, the birth of the Redeemer is the outcome and revelation of the glory of God, for in the coming of Christ the zenith of the divine self-revelation has been reached. Therefore, to God belong the honor and the glory and to Him who is in the highest heaven praise should be accorded for the event. The birth of the Christ bears the richest significance to the world—it brings peace, real peace on earth. When Christ was born some form of external peace was already in place (the pax Romana), “the peace of Rome.” While the emperor may give peace from war on land and sea, he is unable to give peace from suffering, grief, and envy. The emperor cannot give peace of heart, for which many yearn more than even for outward peace. Through the coming of Christ, however, as the angel’s message depicts, true peace will come on earth.
          Do you have this peace in your heart? This baby born in a humble environment is the source of peace for the human race. He is also the One who brings peace between God and man. There is no real peace apart from Jesus Christ. Yes, Jesus is the Prince of peace. Are you going through some turmoil in your life? Come to the Prince of peace and He will change you and your situation. The angelic praise in verse 14 makes it clear that salvation and its fullness is not automatic for everyone. Only those who respond to God’s grace and follow the path lit by the rising sun will experience the peace into which that path leads (1:78-79).

II. THE SHEPHERDS’ TRIP TO BETHLEHEM VV. 15-17
          As the host of angels ascend to heaven, the shepherds make their way to Bethlehem to see the miraculous birth. The shepherds know that the event has actually taken place, and they realize that it is God who has sent the angel to give them the good news. Today our local and national papers are filled with bad news. National and international news on radio and TV are full of bad news, but the birth of Jesus is the good news for the human race. This Christmas you can be a recipient of this good news when you invite Jesus to come into your life. We hear more about terrorist attacks today; we hear of violence in the Middle East. We hear of the bombing of Afghanistan. We hear more of killings in Syria and bombings in Baghdad but these are not the only news that are going on in the world. Today you and I do not hear of the thousands of people who are being saved and added into the Kingdom of God. When people flood stadiums, convention centers, and churches for crusades and revivals, the numbers of people whose names are added to the Lamb’s Book of Life do not make the headlines.
          Therefore, if you are not a realist and a believer, you may think that all we have going for us is bad news. The outcast, the look-down-upon, the downtrodden, and humble shepherds became the recipients of the good news. One thing you and I do not know is whether the shepherds left their flock under the direct protection of God when they took off to Bethlehem. If you were one of them, would you stay behind to care for the flock? I don’t know about you but I would not stay behind. Upon this angelic visitation I would go to see this special and unique baby whose birth was announced by heavenly messengers.
          When the shepherds get there, they find the child in the manger as the angel has said. Again, God has kept His word. Our God is faithful to His word. God is not like you and me that He should tell a lie. You can bet your life on God’s word. God’s word is His bond. Now do you see what I see in verse 16? Do you see the tremendous contrast? The miraculous announcement of the birth of this baby and the poor humble circumstances in which the shepherds find Him! God’s ways are different from our ways. God’s ways and thoughts are higher than ours are. This is no normal setting for the birth of a King; for Jesus’ birth is almost a story of rags of royalty. Importance is not a matter of one’s environment or the supposed status that things bring. Rather, importance is a function of your role in God’s work. Jesus is important not because of the setting of His birth, but because of who He is before God. For one moment, the center of God’s activity resides in animal trough. The dignity of this event comes from the person lying at the center. Sometimes God’s work goes on quietly in hidden places. The Son of God is born in a place of obscurity.
          The shepherds cannot keep this good news to themselves. They share their story with the people present. How long have you been a Christian? When did you tell someone about Jesus Christ? When did you share the good news with a family member, a friend, a coworker, or a neighbor? The shepherds know that this news is too good to keep to themselves. The shepherds respond with obedience and cannot contain themselves from testifying to what God has done in making Jesus’ presence evident to them. Now get this; the shepherds share what God has shown them when they witness the birth of the promised Messiah in the manger. You should also follow where God leads and with grace testify to His direction in your life. When God guides you through trial, a vocational crossroads, or a decision involving a mate, your future, your children, you should be prepared to speak about how God has impacted your life. These shepherds were fresh eyewitnesses and yet, they shared what they had seen and heard. Why are many Christians silent about Jesus? Why do many Christians gossip, but can’t tell others about Jesus Christ? Why are many Christians tight-lipped when it comes to give a testimony to Christ? Are their experience of salvation not real? Why can’t you get excited about Jesus and what He has done for you?


III. THE REACTION OF WITNESSES TO  
THE BIRTH OF JESUS VV. 18-20
          Those who heard the testimony of the shepherds were amazed. The reaction of this miraculous event was that of amazement. A regular response to a divine initiative is amazement, which indicates the impressiveness of what is encountered. In one group, the reaction is astonishment. But Mary treasured all these things in the inner recesses of her being, but she has seen nothing yet and neither have we. God has just begun to reveal the story of His involvement with the human race. Mary did not say anything; she internalized the whole event of Jesus’ birth. The shepherds on the other hand, could not be silenced. They went back glorifying and praising God. In my sanctified imagination, I could see the shepherds dancing and jumping in praise of God. They praised God for the news from the angels. They praised God for what they had seen, just as the angel told them. The news of the birth of Jesus is the best thing that has ever been told men and women, boys and girls. The birth of Jesus is the best thing that has ever happened to the human race—you and me.
          The Good News about Jesus is that He comes to all, including the plain and the ordinary. He comes to everyone with a heart humble enough to accept Him. Whoever you are, whatever you do, you can have Jesus in your life. Don’t think that you need extraordinary qualifications—He accepts you as you are. God is involved not just with the special or the great but with all people. The note of humility surrounding the birth of Jesus issues a major challenge to our contemporary culture where braggadocio and self-promoting is the way of life. Churches can face similar situations. A church can exaggerate her significance by the number of people who attend and the amount of money she has at bank. There are some churches where rich people have special seats. Such churches have backslidden from the teaching of the Bible. How does a church meet the humility test? How do you and I meet the test of humility? The Bible tells us that we are all special and we have a role to play in the body of Christ. Competition is something God abhors. If the Lord is doing something in you, with you, and through you, be careful that you don’t blow your own trumpet. Trumpets are best left in the hands of angels not us.
          The birth of Jesus also demonstrates to us that greatness is not a function of the size of your bank account or your social résumé. Status does not make the person, for God recognizes the quality of the inner person. God did not inform Caesar of Jesus’ birth. The angel did not tell Herod of Jesus’ birth. God did not tell the Sanhedrin of Jesus’ birth. God did not tell the Scribes and Pharisees of Jesus’ birth, but God informed the ordinary shepherds, the despised of the society. The Incarnation displays that the most powerful person ever born entered the world in total simplicity and humility. Simplicity has a divine power all its own. God shows His greatness walking with us where we are, not in elitist isolation and insulation, which is often the way powerful people live in the world.
          In a real sense, the story of Jesus is our story; told to us and for us just as we had been among the angels on that night near Bethlehem. What the angels announced that night to the shepherds is announced on behalf of all humanity. The shepherds’ journey to Bethlehem to see the baby Jesus should be every person’s journey to see what God is up to in Jesus. Perhaps after two thousand years of publicity about Jesus, you have taken the amazing involvement of God with us for granted. Now get this, who the baby Jesus was, is nothing compared with who He is. His birth and the testimony surrounding it reveal to us that He was special. But His life, ministry, death, and resurrection secure the fact that He is unique.










THE MIRACULOUS BIRTH AND DEDICATION: A FULFILLMENT OF REVELATION


“THE MIRACULOUS BIRTH AND DEDICATION:
A FULFILLMENT OF REVELATION”
LUKE 2:21-35
INTRODUCTION
          An obstetrician approached an anxious father in a waiting room of a New York City hospital and said, “I am sorry to inform you that your baby lived but two hours after his birth, though we did everything we could to save his life.”
          As the sympathetic doctor was about to leave, the quick thinking father said, “I read only recently that human eyes are needed on corneal operations. Could my baby’s eyes be used to enable someone to see again?”
          The next day the Red Cross carried an eye each to two different hospitals. In one, a corneal graft restored the sight of a working man with a large family. In the other, sight was given to a mother. A baby, who lived only two hours, gave physical sight to a grateful father and a mother.
          Some 2000 years ago, a Babe came into our sin-darkened world to give spiritual sight to all who will receive it without money and without price. At His coming, “the people that walked in darkness saw a great light.”

I. THE CIRCUMCISION OF THE BABY V. 21
          Jesus was circumcised on the eighth day in accordance with Jewish law (Gen. 17:12). He was born under the law to redeem those who were under the law (Gal. 4:4f.). In view of this, Jesus was subjected to the requirements of the law. Circumcision symbolized the Jews’ separation from Gentiles and their unique relationship with God. The actions that Joseph and Mary take are evident that they are people of faith. As devout Jewish parents, they obey the Mosaic Law by subjecting the baby to the law of circumcision. They also call the baby Jesus a name the angel gave before the conception of the baby even took place.
          The emphasis in this verse is the significance of the name Jesus. While there were other Jews called Jesus, none was born of a virgin. None received the name Jesus from an angel of God; and none was conceived of the Holy Spirit, except Jesus of Nazareth. The name Jesus means Jehovah is Salvation. Jesus’ name corresponds with His mission on earth. He has come to save His people. The divine purpose is seen in the name given to the Son of Mary.

I.                  THE PRESENTATION OF THE BABY IN THE TEMPLE VV. 22-24
          Joseph and Mary are law-abiding Jews. They bring their baby to the temple to do the ceremonies required by God’s law. The parents have come to the temple to fulfill three requirements recorded in God’s law (1) The purification of a woman forty days after the birth of a male child (Lev. 12:2-4, 6); (2) The presentation of the first born to God (Ex. 13:2, 12, 16; 34:19; Num. 18:15-16); (3) and the dedication of the first born into the Lord’s service (1 Sam. 1-2). Though this dedication is like many that took place in Israel for centuries, this one is unique because of the call of this child. Prior to the purification, the mother is not free to touch anything sacred or to enter the temple (Lev. 12:1-8). Jesus’ parents bring Him along though that is not necessary. Jewish parents were not bound by any law to bring the child to the temple to observe these ceremonies. The Jewish parents were allowed to go through the ceremonies alone. But in the case of Jesus, they bring Him to the temple. His presence in the temple has a divine and prophetic purpose, but the parents are not aware.
          Joseph and Mary offer a pair of doves or two young pigeons. This offering recalls Leviticus 12:8. Since this offering is the one usually made by the very poor, Jesus is identified with the very poor He reached out to save (Luke1:52; 4:18-19; 6:20; 7:22-23). However, Joseph and Mary do not live in abject poverty, since Joseph is a carpenter (Mk. 6:3). The offering that Joseph and Mary present could be the offering of someone from a middle-class background as well. Regardless of their social status, Luke is making it clear that Jesus parents are not spiritual renegades, but Jews who are faithful and sensitive to the Mosaic Law. This shows that Joseph and Mary have a heritage of devotion to God. While God’s choice of Joseph and Mary was on the basis of grace, the couple was not a dirty vessel, but devoted to God. Jesus is God’s Son, but His earthly parents carry out these ceremonies according to God’s law. Jesus was not born above the law; instead, He fulfilled it perfectly.

III. THE PROPHECY OF SIMEON ABOUT THE BABY VV. 25-35
          When Jesus was born the spiritual condition of the Jews at the time was generally low, but there were some that were genuinely pious and upright, who served God faithfully. These faithful ones were expecting the consolation of Israel—the salvation to come through the Messiah. One of the faithful people in Israel was the devout Simeon.
          As Joseph and Mary proceed, they meet a pious old man, Simeon, in the temple. We are not told of Simeon’s vocation; all we know is that he is righteous and devout (v. 25). Simeon is a commonly used Jewish name, but this Simeon is otherwise unknown. His name appears only here in the entire NT. Yet, he is another witness to Jesus who possesses a vibrant walk with God. In the drama of Jesus’ birth, God includes many people who play important roles. For instance, the shepherds symbolized the average person on the street, while Simeon represents the testimony of a wise elder, who has walked with God. Part of Simeon’s wisdom is that he is looking for the hope of the nation, the consummation of God’s promise. Saints in touch with God’s heart often await expectantly the completion of God’s promises. This revered saint is led to see what the arrival of this child means. The Bible says The Holy Spirit was upon him. This is a continual presence of the Holy Spirit. In the OT times, the Holy Spirit would come upon people on special occasions, but a continuing presence was rare. Simeon’s endowment was something special. The Spirit had indicated to him in some way not specified that he would see the Messiah before his death. This is the way we can distinguish true prophecy from a false one. True prophecy will always be fulfilled no matter how long it tarries. Isaiah prophesied of Jesus’ birth 700 years before it was fulfilled (Is. 9:6-7). Jesus predicted that He would rise again from the dead three days after His death and He did. Jesus promised us that when He ascends to the Father, He will send us the Holy Spirit, and He did on the day of Pentecost. Jesus has promised us of His return. And one of these days He will descend from the clouds and all eyes will see Him.
Simeon, like Zechariah and Mary is expectant that God will deliver Israel. He has not given up believing that God will complete His promise, and his living in light of that hope brings perspective to the present event.
          The Holy Spirit leads an old man to the temple to greet Jesus. The Spirit of God directs this scene because He has revealed to Simeon that death would not come until he has seen the Lord’s Christ. When God promises you something, He will fulfill it. God always directs you to the fulfillment of His promise. He is not a God of confusion or disappointment. Simeon takes the baby Jesus into His arms, and blesses God. Now that this long awaited promise has been fulfilled, Simeon is content to die in peace, because his eyes have seen the salvation of the Lord. This is the fulfillment of the prophecy many of the OT saints and prophets had anticipated. God allows an unknown Simeon to see this splendid prophecy come true. There is something about Simeon that I would like you to notice. It is one thing for the Spirit to come upon a person; it is another to be sensitive to the leading of the Holy Spirit. Simeon was sensitive to the Holy Spirit as such; he went to the temple as the Holy Spirit directed him. Are you sensitive to the Holy Spirit? Are you in tune with the Holy Spirit? When the Holy Spirit speaks, do you recognize His voice? Do you go where the Holy Spirit leads you? Are you surrounded by all kinds of noises as such when the Holy Spirit speaks, you cannot hear His voice? You and I are to learn to be sensitive to the Holy Spirit so that we can be in the center of God’s will.
          Simeon praises God and says I am now ready to die. He says my work is finished because I have seen the baby Jesus, who has come as the way of salvation. To see Jesus is to see God’s salvation. They are inseparable. To see Jesus is to see God’s light and revelation. There is joy even in the face of death, when you have seen the way of life. Simeon’s work as a sentinel for the Messiah is done. The Lord can take him home. While some run away from death, Simeon welcomes it. While some plead to God for a second chance, Simeon joyfully invites it. While some bargain with God when it comes time for them to die, Simeon is ready to go to be with his maker. This tells you and me that Simeon was a man who was identified with doing God’s will. His willing surrender to the timing of his death shows his commitment to God’s timing. Here is a servant who seeks to do only what God has called him to do. The timing of his life and death are in God’s hands. Furthermore, having seen Jesus and knowing Him, Simeon is at peace. Everything else in his life pales in comparison. Death is not a terror to the child of God.
          The statement that Simeon makes in verse 29 literally means the freeing or releasing of a slave from a long task after the task is completed. The place where Simeon makes his prophecy is significant to Jewish readers. The temple was the most sacred place for the Jews. Perhaps the high priest and other temple workers heard Simeon’s testimony about Jesus. Simeon says that this salvation is for all peoples. Here he is not referring to universalism—a belief that everybody will be saved whether you believe in Jesus or not. Rather, he is saying that God’s plan of salvation is not limited to the Jews; it includes the Gentiles. Jesus is a light of revelation to the Gentiles, which means that He opens the way of salvation to the nations in a way unknown before His coming. If it were not for Jesus, you and I would have not known the way of salvation, and we would have died in the darkness of sin. Jesus is also glory to Israel, for through Him they would perform their service of ministry to the world. All eyes will be drawn to Israel through what the Messiah achieves. Jesus is the magnet that makes Israel great. When the promises of God come, they come through the Promised One of Israel. Jesus did not come exclusively for the Jews; He came for the Gentiles as well.
          Exclaimed little four-year-old Terrie, “He is not!” Startled, the mother asked, “He is not what, Terrie?” Terrie replied: “That man on the radio said he was going to sing ‘Jesus Is Mine,’ and He is not, because Jesus is everybody’s!”
          This four-year-old is right. Nobody has exclusive claim on Jesus. No one race has a corner on Jesus. Jesus came for all peoples, black and white, yellow and red; all are precious in His sight. Jesus came to provide salvation to every person who gives Him room in his/her heart.
          Verse 33 says Mary and Joseph were amazed at what Simeon said concerning Jesus. The parents are amazed that Simeon knows all these things. Moreover, what Simeon says goes beyond the message of the shepherds. Our God is wise because He gets many and different people involved in the drama of Jesus’ event. God does not reveal everything about the birth and mission of Jesus to one person. He involves several persons. For instance, He involves Elizabeth and Zechariah. God involves the shepherds, Simeon and Anna the prophetess. God also involves the Magi, who were not from Israel. This implies that Jesus has come for all people, races and ethnicity, genders, and people of all ages. That is why I have a strong conviction that nobody has a corner on God. God is prepared to use anyone who surrenders completely to Him.
          Joseph and Mary marvel because when the angel Gabriel made the promise of the conception, Simeon was not there. Joseph and Mary marvel for three reasons. (1) Simeon says that Jesus is a gift from God. (2) Simeon recognizes Jesus as the Messiah; and (3) Simeon says that Jesus will be a light to the entire world. The couple is amazed because what Simeon says is a confirmation of what God has revealed to them and others, example, Elizabeth, Zechariah, and the shepherds. But Simeon has not finished with Mary and Joseph. He adds that the baby Jesus is appointed for the rise and fall of many in Israel, and a sign to be opposed. Simeon is saying that Jesus’ life will be a paradox. In other words, Jesus will be the cause of division. The imagery Simeon uses comes from Isaiah 8:14-15 and 28:13-16. Jesus will split the nation in two. Some will see Him as someone to be opposed. Some will fall because of Him, while others will rise (Malachi 4:2). Some will respond to Jesus but others will oppose Him. People will contend for and against Him. With Jesus, there would be no neutral ground. You either joyfully receive Him or totally reject Him. You are either for Jesus or against Him. You either love Him or hate Him. Tim Tebow has caused quite a stir in the United States because of his love and stance for Jesus and I admire him for his conviction.
          The road to promise-fulfillment is not smooth. The whole story of Jesus’ life is not sweetness and light. Salvation will be purchased at a heavy cost, and Simeon somberly records this. In His earthly ministry, Jesus Himself said that I have come to bring division—a father against his son, mother against her daughter. Unless you lose all pride in your own spiritual achievement, there is no place for you in the life, which Jesus brings. Before you can rise, you must first fall and take the lowly place; then you can rise (Micah 7:8). As a parenthetical thought, Simeon adds, and a sword will pierce your own soul—to the end that thoughts from many hearts may be revealed (v. 35).
          The rejection that Jesus will experience from people will be like a sword that will pierce Mary’s soul. Mary will feel a mother’s pain as she watches her Son go His own way and suffer rejection. But the sword also reflects the pain you and I who have identified with Jesus feel as people reject what Jesus has to offer them. Mary’s soul will feel the severest pain when her Son is nailed to the cross. Ladies and gentlemen identifying with Jesus have painful personal consequences. Even when I preach and teach the word of God and nobody responds, it is sometimes painful, because I know in my heart that not everybody who sits under the sound of my voice knows Christ. There are some of you who are not living right yet you are not prepared to rededicate your life to Jesus Christ. What you are saying indirectly is that you are content with your life. However, deep down your soul you are not content. There is something missing in your life. That missing link is Jesus.
          In effect, Simeon is saying that the suffering of Jesus will not leave Mary untouched. Mary would be grieved by the widespread rejection Jesus would face. This is the first note of sorrow in Luke’s Gospel. All along, the news about Jesus’ birth and mission has been glorious, but now it has a grim element. All the prophecies of Jesus’ birth and mission have been sweet, but now it is sour.
          Ladies and gentlemen, you cannot remain neutral when it comes to Jesus Christ. Jesus is the litmus test of God for where you are. When you see Christ suffer, your reaction shows on which side you are. Since the coming of Christ, the human race has been divided into two; those who believe in Him, and those who do not. My concern is about those who go to church but are indifferent to Jesus Christ. There is no neutral ground when it comes to taking a stand for Jesus Christ. Do you sense the need to depend on God and come to Him to walk in the light, or you don’t? Your response to Jesus reveals where you are before God, just as one day Jesus will reveal where everyone’s heart is (Acts 10:42-43). Young people are you going to take a stand for Jesus in school or are you going to join the crowd who uses His name in vain? Adults are you going to identify yourselves with Jesus or you are going to take a back seat as some of you have always done? Don’t be a chameleon Christian. When you are with other Christians, you behave like one, but when you are with unbelievers, you are one of them. A chameleon changes according to its surroundings. Are you going to share Jesus in the year 2012, or are you going to keep Him to yourself and allow many to die without Christ? Jesus is the great divide between the human race. To receive Him is to have eternal life; to reject Him is to embrace eternal loss and death. The choice is yours to make. Choose Christ and live. And if you have already chosen Him, determine to make Him known to people around you and those you come into contact.