LUKE 9:28-36
Some eight days after these sayings, He took
along Peter and John, and James and went out on the mountain to pray. And while
He was praying, the appearance of His face became different, and His clothing
became white and gleaming. And behold two men were talking with Him, and they
were Moses and Elijah, who appearing in glory, were speaking of His departure
which He was about to accomplish at Jerusalem.
Now Peter and his
companions had been overcome with sleep; but when they were fully awake, they
saw His glory and the two men standing with Him. And as they were leaving Him,
Peter said to Jesus, "Master, it is good for us to be here, let us make
three tabernacles, one for you, and one for Moses, and one for
Elijah"--not realizing what he was saying. While he was saying this, a
cloud formed and began to overshadow them; and they were afraid as they entered
the cloud
Then a voice came out of
the cloud, saying, "This is my Son, My chosen One, listen to Him."
And when the voice had spoken, Jesus was found alone. And they kept silent, and
reported to no one in those days any of the things which they had seen (NASB).
INTRODUCTION
In
Touch and Live, George Vandeman
writes, “A young stranger to the Alps was making his first climb, accompanied
by two stalwart guides. It was a steep, hazardous ascent. But he felt secure
with one guide ahead and one following. For hours, they climbed. And now,
breathless, they reached for those rocks protruding through the snow above
them—the summit.”
The guide ahead wish to let the
stranger have the first glorious view of heaven and earth, and moved aside to
let him go first. Forgetting the gales that would blow across the summit rocks,
the young leaped to his feet. But the chief guide dragged him down. “On your
knees, sir!” he shouted. “You are never safe here except on your knees.”
When you and I catch a glimpse of the
glory of Christ in worship, the safest place to be is on our knees. I would
like to share with you on the topic: “Worship His Majesty.”
I.
THE GLORIOUS
TRANSFORMATION VV. 28-29
This passage comes after Jesus has
taken the disciples to Caesarea Philippi where He asks them the penetrating
question, “Who do the people say that I
am?”(Luke 9:18). After the disciples have told Jesus what the people think
He is, Jesus brings the question home to the disciples, “But what do you say that I am” (Luke 9:20)? Peter, the
spokesperson for the disciples answered and said, “The Christ of God.” Jesus then warns them not to share that
privilege information with anyone.
Jesus
goes on to lay before them the cost of discipleship, but before then He has
told them of His impending death. Subsequent to these revelations, Jesus takes
the three intimate disciples, Peter, John, and James to the mountain to pray.
Luke says that the episode at the Mount of Transfiguration takes place eight
days after the events of verses 1-27 have taken place. Luke, the Gospel writer
does not tells us the name of the mountain. Therefore, there is no need to
speculate its identity. Many African preachers and prophets insist that
Christians are to go to the mountains to pray simply because Jesus frequented
the mountains. Jesus frequented the mountains simply because it was one of the
places of solitude where He could commune with His Father. There was nothing
special or significant about the mountains or the gardens where Jesus sought
solitude. What makes a place sacred is not the place itself but the person who
visits that place. Therefore, you can seek solitude with God whichever place
you choose.
Probably, Jesus has taken the
disciples to this mountain on several occasions for prayer and solitude with
the Father. However, on this occasion during His time of prayer, Jesus is
transformed into a glorious figure with brilliance like lightning. In other
words, while He is praying, His divine majesty shines so gloriously through His
human nature that even His garment glistens in a white glow. Jesus’ glorious
manifestation recalls the description of Moses on the mountain in Exodus
34:29-34.
II.
THE CONFIRMATION OF THE PASSION
VV. 30-31
This
glorious transformation of the appearance of Jesus Christ is the most
significant event between His birth and passion. In each of the Synoptic
Gospels, it stands as a magnificent Christological statement. In this glorious
manifestation, Jesus is not alone. He is joined by Moses and Elijah. The
presence of these two Old Testament prominent figures has spawned much
discussion. Why are Moses and Elijah present? Do they represent themselves or stand for a large group? Moses typifies the
type of prophetic office Jesus will occupy, especially since the voice from
heaven will allude to Deuteronomy 18:15. Elijah represents the prophet of the
eschaton (end times) (cf. Mal. 4:5), so he depicts a commitment to the arrival
of the age of fulfillment. Moses and Elijah highlight that Jesus personifies a
realization of the Old Testament hope, since the two figures also span both the
early and late periods of Old Testament history. Jesus has come to fulfill the
Law and the Prophets, and so God specially sends Moses, through whom He has
given the Law, and Elijah, the typical representative of the prophets through
whom God has spoken and prepared the way of the coming of Christ.
The
topic of Moses and Elijah’s discussion concerns the departure of Jesus. Luke is
the only Gospel writer who records the subject of these two Old Testament figures’
discussion. The departure or “exodus” alludes to the journey Jesus is taking,
with its turning point being His death in Jerusalem.
What Moses and Elijah have come to testify is to confirm the passion of Christ.
In other words, they have come to confirm what Jesus has already told the
disciples about His impending suffering and subsequent death at Jerusalem. The first
exodus had delivered Israel
from bondage in Egypt.
Jesus by His exodus would deliver His people from a far worse bondage, the
bondage of sin. The most remarkable event in the history of Israel is the
deliverance from the bondage in Egypt.
The most remarkable event in the history of the human race is the redemption
from sin through the atonement of Jesus on the cross of Calvary.
How the three disciples came to know the identity of these two figures with
Jesus is a matter of divine revelation. That Moses and Elijah choose to discuss
the departure of Jesus in this majestic encounter is an indication of the
importance and the centrality of the death of Jesus in the drama of human
redemption.
III. THE HUMAN PROPOSITION VV. 32-34
While this resplendent event was
taking place, Peter and his companions were fast asleep. Evidently as Jesus was
praying, the disciples fell asleep, but they were awakened by the shining of
the light. When they woke up, they saw the glory of Jesus and the two
individuals standing with Him. This might have been a remarkable sight. As
these two persons were about to leave, Peter in his impulsiveness suggested to
Jesus that they build three booths or tabernacles for the three of them. Peter
in his excitement wants to make a temporary dwelling for Jesus, Moses, and
Elijah. This was a mountain top experience that Peter wanted to enjoy for the
rest of his life. In the Christian life, those who walk in intimacy with
Christ, He sometimes gives us a mountain top experience. However, the Christian
life is not going to be a constant mountain top experience. The mountain top
experiences are occasional but the real Christian life is lived in the ordinary
days in the valleys. Peter was oblivious to the proposition that he was making.
He was ignorant of his suggestion that they build three booths for Jesus,
Moses, and Elijah. You cannot build three booths for Jesus, Moses, and Elijah,
because Jesus is not one among equals. Moses and Elijah have come only as
witnesses to the impending death of Jesus on the cross. Peter was making the
mistake that many religions have made. These religions put Jesus in the
category of Mohammed, Buddha, Krishna, and
other religious gurus. However, when you put all these religious figures
together, they pale in comparison to Jesus. Jesus did not originate from the
earth. He preexisted before the foundation of the world (John 1).
In our pluralistic society, people long
for spiritual examples, and like Peter, they want as many booths to be built in
a row as possible. Our society desires to assemble a religious hall of fame
from as many religious traditions as possible, all in honor of our commitment
to religious toleration. But Jesus does not ask for a booth alongside others.
Jesus is the category all by Himself. Jesus is uniquely the Son of God. Peter’s
proposition was purely humanistic because he did not factor in the exodus for
which Moses and Elijah have come to testify. At best, Peter’s suggestion was an
attempt to prevent Jesus from going to Jerusalem
to die on the cross to save you and me. As Peter was still speaking a cloud was
forming around Jesus and the two witnesses—Moses and Elijah. The cloud is the
symbol of the presence of God (Acts 1:9). When Peter, John, and James caught a
glimpse of this glorious sight, they were afraid. Fear is the natural response
to the supernatural manifestation.
IV.
THE HEAVENLY PROCLAMATION VV. 35-36
To silence Peter of his erroneous proposition a voice
thunders from the cloud, “This is My Son,
My Chosen One; Listen to Him!” Who do you
think is speaking at this time? It is the voice of God giving affirmation and
credence to the person of Jesus. This is the second time that God has affirmed
the Sonship of Jesus. The first one took place at His baptism (Luke 3:21-22). In this proclamation, God
makes three important assertions. First, He says, “This is My Son,” implying
that Moses and Elijah were His servants, but Jesus is His unique Son. Jesus is
the ultimate multicultural figure, calling everyone to Himself in the ultimate
equal opportunity call. The world does not need the clash of competing
religious figures and examples. It needs a Savior for all humanity. If the
problem of the world were entertainment, God would have sent a comedian. If the
fundamental problem of the world were money, God would have sent an economist.
If the problem of the world were wisdom, God would have sent a philosopher. If
the basic problem of the world were lunacy, God would have sent a Psychiatrist.
If the basic problem of the world were human behavior, God would have sent a
psychologist. However, the basic problem of the world is sin, therefore God
sent a Savior to save us from sin. His name is Jesus Christ. The
Transfiguration is a divine declaration that such a unique person exists, and
the world should listen to Him. As the divine Son of God, you are to be
obedient to Him.
The second important assertion in the
divine proclamation is, “My Chosen One.” Jesus is the Chosen
One of God (Psalm 2:7-8; Heb. 1:5-6). As God’s Chosen One, He possesses divine
authority for His mission on earth. As God chose Moses to deliver the nation of
Israel
from bondage in Egypt,
so has He chosen His Son Jesus Christ to deliver the human race from the
bondage of sin and the Devil. The final declaration of God is, “Listen to Him.” This is to confirm what
Moses told the Israelites in the wilderness (Deut. 18:15). Today there are many voices that are
whispering to your ears but God says that listen only to the voice of Jesus.
Today the Muslims say that Mohammed is the last prophet of God, but God says
listen to Jesus My Son, My Chosen One. Today the Mormons say that Joseph Smith
is the way to the truth, but God says listen to Jesus Christ. Today, the
Buddhist say that Buddha is the enlightened one but God says, Jesus is My
beloved Son, listen to Him. Today the Jehovah’s Witnesses say that their
religion is the only way to heaven, but God says, “This is My Son, My Chosen
One, Listen to Him.” The question is whom are you listening to these days? Are
you confused of all voices that are clamoring for your attention? Do not make
any mistake; listen to only the voice of Jesus Christ. Give Him your life; give
Him your time; give Him your talent; give Him your treasure; give Him all your
attention, and you will never live to regret.
When God says, “Listen to Him” it is
not only a command or imperative; it is also a correction of your tendency to
substitute human opinion for divine revelation. Sometimes a so-called prophet
would come and tell you, God has told me this about you. Do not believe it.
Rather, go to the Bible and you will hear what God is saying to you. Moses
commanded the Israelites to listen to the Prophet that God would give them at
His own time, but when Jesus came, they did not listen to Him, because they
were listening to the scribes, Pharisees, and the Sadducees. Jesus alone is the
true Prophet, the Chosen Servant, and the Son of God. He is the only One to
whom you need to give your allegiance.
The Bible says that “When the voice had spoken, Jesus was found
alone.” When God spoke His words of affirmation concerning His unique Son,
Moses and Elijah were removed from the scene. This is to say that there should
not be any confusion about what the Father had said about the Son. Therefore,
the scene ends with Jesus as the center of their attention. Who is the center
of the attention of your life? Is self the center of attention of your life? Is
money the center of attention of your life? Is fame the center of attention of
your life? Or is it Jesus who is the center of attention of your life? God does
not want any person or thing to compete for attention in your life, apart from
His Son Jesus, His Chosen One, therefore listen to Him. Jesus is the only One
who is worthy of your worship. Do not bow the knee of your heart to anybody. Do
not bow the knee of your heart to anything. Bow the knee of your heart to Jesus
alone. When the heavenly proclamation
was completed, Jesus was found alone. When it comes to the person of Jesus
Christ, God does not want us to have any conflicting personalities. When it
comes to the message of Jesus Christ, God does not want us to have any
conflicting or confusing message. Jesus should not have any competitor in your life,
because He will not play a second fiddle. Jesus must be the center of
attraction in your life. Jesus is the Son of God. Jesus Is the Savior. Jesus is
the Chosen One of God. Jesus is the only One to whom you should listen. Worship
belongs to Jesus and Jesus alone.
The Bible says that the disciples
“kept silent and reported to no one in those days any of the things which they
had seen.” It was a wonderful experience but it was not something that
encouraged idle chatter. There are some of you that when God reveals something
to you, you cannot wait to share with others. Sometimes it is wise to ask God
whether you need to share that experience or not. When God reveals a glimpse of
His glory to you, He sometimes wants you to keep it to yourself. He did that
for Paul and Paul kept them to himself. The disciples would later share this
phenomenal experience but it would be after the resurrection of Jesus Christ (2
Pet. 1:16-21).