Thursday, April 5, 2012

THE POWER OF THE CROSS


1 CORINTHIANS 1:18-25
          For the word of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. For it is written, "I will destroy the wisdom of the wise, and the cleverness of the clever I will set aside." Where is the wise man? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? For since in the wisdom of God the world through its wisdom did not come to know God, God was well-pleased through the foolishness of the message preached to save those who believe.
         
          For indeed Jews ask for signs and Greeks search for wisdom; but we preach Christ crucified, to Jews a stumbling block and to Gentiles foolishness, but to those who are the called, both Jews and Greeks, Christ the power of God and the wisdom of God. Because the foolishness of God is wiser than men, and the weakness of God is stronger than men (NASB).
         

INTRODUCTION

            The accounting department of a large insurance company was working on year-end reports when computers went down. An emergency call was put in the systems analyst. Busy with other troubleshooting, the man didn’t appear until three hours later. Yet even then several clerks cheered, “He is here! Our savior!”
          Without a word, the systems analyst turned to leave. Panicked, the accounting manager cried in alarm, “Where are you going?”
          “I am leaving,” the analyst said with a smile. “I remember what you did to the last savior.”

          Dr. Billy Graham tells a story about King Charles V who years ago was loaned a large sum of money by a merchant in Antwerp. The note came due, but the King was bankrupt and unable to pay. The merchant gave a great banquet for the King. When all the guests were seated and before food was brought in, the merchant had a large platter placed on the table before him and fire lighted on it. Then taking the note out of his pocket, he held it in the flames until it was burned to ashes.
          Just so, we have all been mortgaged to God. The debt was due, but we were unable to pay. Over two thousand years ago, God invited a morally corrupt world to the foot of the cross. Then God held your sins and mine to the flames until every vestige of our guilt was consumed.
            It is so sad that today we do not hear sermons about the cross and resurrection of Jesus Christ. If you think I am not telling the truth, watch Christian TV and verify for yourself. Some preachers on TV will preach without opening the Bible to preach from it. Today, I would like to draw your attention to “The Power of the Cross of Christ.” Without the Cross of Christ and the subsequent resurrection, there is no gospel to preach.

I.      THE EFFECT OF THE MESSAGE OF THE CROSS VV. 18-19

          When Mel Gibson came out with “The Passion of the Christ” movie, there was an outcry from Hollywood that it was full of violence. Isn’t it ironic that Hollywood is concerned about violence? Is it not the same Hollywood that produces multitudes of “Horror, Sex-provocative, and Violent movies?” Since the debut of Mel Gibson’s The Passion, Hollywood has become peace-loving organization. When another person came out with Jesus the Superstar that made mockery of Jesus and the biblical account, Hollywood did not utter a word. That tasteless movie was their depiction of the life of Jesus and so they kept their peace. However, since Mel Gibson’s Passion reflects the biblical account, all hell broke loose in Hollywood. I think all of you know why there was an outcry against Mel Gibson’s, The Passion of the Christ. If Mel Gibson had acted another violent movie that had nothing to do with Christ and Christianity, Hollywood would be applauding him. He would have won an Oscar award, but because the movie centered on Christ’s atoning death, it was not politically correct. Every mature Christian could see through the smokescreen that Hollywood put forward to protest the violent content of The Passion.
          Apart from certain artistic scenes that were added to the Passion movie, the scourging, mockery, and the painful aspect of the crucifixion are all historically reliable. When you read the prophecies of the suffering Servant in the Old Testament Books, especially the Book of Psalms and Isaiah 50 and 53, you see the glimpse of what Jesus went through in real life for you and me. Crucifixion was the most excruciating and horrendous form of punishment meted to any person in the first century. Alexander the Great seems to have learned of it from the Persians. Rome borrowed the idea from the Phoenicians through Carthage, and perfected it as a means of capital punishment.
          The Romans reserved crucifixion, however, for slaves, robbers, assassins, and the like, or for rebellious provincials. The tradition, therefore, which relates the beheading of Paul, and Peter’s crucifixion accords well with this distinction between peoples. Paul could not be crucified, because he was a Roman citizen (he was born in Tarsus), hence his beheading.
          This is what precedes crucifixion. Upon receiving the death sentence, the condemned person is flogged with a leather whip loaded with metal or bone so cruelly that it became known as the intermediate death. The condemned person is required to shoulder the crossbar upon which he is to be extended and carry it to the place of his crucifixion. The condemned person wears around his neck a placard naming his crime. At the execution site, he is stripped and tied or nailed to the crossbar. Therefore, Jesus was stripped naked on the cross because of your sins and mine.
          When a person is crucified death is slow in coming, except the soldiers hurry it by breaking the crucified man’s leg (John 19:31). Crucifixion, therefore, was abhorrent to the Jews (1 Cor. 1:23; Gal. 3:13), but no less to the Romans. Since the cross is reserved for criminals and those that God has accursed, it symbolizes the suffering, shame, and humiliation that Jesus endured (Heb. 12:2) for you and me, indicating the depth to which Jesus was willing to go to lift up the worst and lowest of humanity.
          By Jesus’ death on the cross, Christianity has become a religion of the cross. Today the cross has become a fashion. Some of you wear necklace with a cross on it. Some people have bracelets that have the cross on it. Some people have the symbol of the cross around their car’s driving mirror. Nevertheless, in the day of Jesus the cross was not something to be proud of. The cross is the equivalent of the electric chair, the gas chamber, firing squad, lethal injection, and death by hanging today. Even today only bad people and hardened criminals die such a horrific death. However, that was the way Jesus died for you and me. When you look at the way Jesus died, from a human point of view you would say what a waste, what a failure, and what a foolish thing to do. However, the Bible says that the folly of God, with its message of the cross is God’s way of setting aside and destroying human wisdom. From of old God’s way of doing things has stood in contrast with that suggested by human wisdom (Psalm 33:10). People always think that their way is right (Prov. 14:12; 16:25). However, God confutes human wisdom; He reduces their system to nothing. In the context of this passage, there is no difference between human wisdom and intelligence. Neither human wisdom nor intelligence can stand before God. What the apostle Paul is saying is that what God promised in the Old Testament (Isaiah 29:14) to destroy human wisdom, He has accomplished it through the cross of Christ. Therefore in the cross the promised great reversal has been played before human eyes in its ultimate way. It is on the cross that Jesus destroys the works of the devil, “disarming the powers and authorities, and making a public spectacle of them, and triumphing over them” (Col. 2:15).
          The racist sheriff who locked Martin Luther King, Jr. in jail cells, the Soviet who deported Solzhenitsyn, the Filipinos who murdered Benigno Aquino, the South African authorities who imprisoned Nelson Mandela—all these people thought they were solving a problem, yet instead all of them ended up unmasking their own violence and injustice. Moral power can have a disarming effect.
          When Jesus died even a wicked Roman soldier was moved to exclaim, “Surely this man was the Son of God” (Matt. 27:54 )! He saw the contrast between his brutal colleagues and their victim, who forgave them in His dying gasp. Sometimes I marvel at the self-restraint God continues to demonstrate throughout history, allowing the Idi Amins, Hitlers, Stalins, Saddam Husseins, and Osama bin Ladens to have their own way for so long. However, nothing compares with the self-restraint that God showed that dark Friday in Jerusalem. With every lash of the whip, every fibrous crunch of fist against flesh, Jesus might have replayed the Temptation in the wilderness and in Gethsemane. A host of angels were awaiting Jesus’ command on that Friday when He was hanging on the cross. One word, and the ordeal would end, but Jesus restrained Himself. He did not utter that word, but instead died for you and me. One of His words at the cross was “I thirst!” and even then He turned down the vinegar wine offered as an anesthetic; the irony of one who had made gallons of wine for a wedding party, who has spoken of living water that would quench all thirst forever, dying with a swollen tongue and the sour smell of a spilled vinegar on His beard. As always even on the cross Jesus was thinking about others. He was thinking about you and me. He forgave the men who had carried out His crucifixion. He arranged care for His mother, Mary, and He welcomed a shriven and repentant thief into paradise.
          A missionary was asked, “Give us proof of the transforming power of the cross.” He replied, “When I arrived in the Fiji group, my first duty was to bury the hands, arms, feet, and hearts of eighty victims whose bodies had been roasted and eaten at a cannibal feast. I lived to see those very cannibals, who had taken part in such horrible feasts, gathered about the Lord ’s Table!” That is the transforming power of the cross.

II.   THE EXPOSURE OF THE FOLLY OF

          HUMAN WISDOM VV. 20-22
          In verse 20 the apostle Paul asks series of rhetorical questions. He is saying that in view of what God has done in the cross, what is left of the wise of this present age? Where now are all the teachers of wisdom, both Jew and Greek. God has not simply discarded the wisdom of the world or shown it to be foolish; He has also made it foolish. Paul does not leave any doubt that God has rejected all that rests merely on human wisdom. God in His divine wisdom chose to save people by the way of the cross and not by any other way. Therefore, if you are trying to be saved and enter into heaven by any other means apart from the cross of Christ, I would like to submit to you that you have missed God’s only means of salvation. Any preaching or teaching that does not point people to the cross of Christ is no gospel at all. Sadly, many people have never acclaimed the gospel as a masterpiece of wisdom. To the natural man the message of the cross does not make sense.
          Ladies and gentlemen, I would like to submit to you that what God is doing in the world can only be understood by revelation through the Holy Spirit (John 1:11-13; Matt. 11:25). A God discovered by human wisdom will be both a projection of human fallenness and a source of human pride, and this constitutes the worship of the creature, not the Creator. The false gods of the wise are seldom gracious to the undeserving, and they tend to make considerable demands on the ability of people to understand them.
          On the contrary, God was pleased to bring us into proper relationship with Himself through the foolishness of what was preached. The content of the message that Paul and the apostles preached, and we ought to preach  in our post-modern world is the message of a crucified Messiah. And the purpose of God in our preaching of the crucified Messiah is to save those who believe. When the Bible talks about “believe” it does not simply mean giving assent to, it means putting your whole trust as well. Therefore, in speaking to Corinthians, who were Greeks and lovers of human wisdom, Paul insists that salvation does not come through “wisdom” but through the foolishness of the event of the cross of Christ. And because the cross stands contrary to human wisdom, it is for those who believe; for those who will take the risk and put their whole trust in God to save them.
  Instead for the Jews to simply believe in the finished work of Christ, they demanded miraculous signs. Despite the many miracles that Jesus performed, the unbelieving Jews continue to demand miracles from Him (Matt. 12:38; 16:1, 4; Mark 8:11-12; John 6:30). They insisted, “Authenticate yourself; validate your messianic credentials with powerful displays.” Who could blame them for such demands? After all, they had been down for a long time and were looking for a mighty deliverer. They knew how God had acted in the past with a mighty hand and an outstretched arm. Their idolatry was that they now had God completely figured out; He would simply repeat the miracle of the Exodus, and this time with greater splendor. That is what some Africans do today. They say give me a vision. Look at me and prophesy to me; give me a revelation and I will believe. They want to follow Christ in their own terms as such, some of them are being duped and their quest has not ended. God has given us His Son Jesus Christ, who died and rose again from the dead; He has given us His holy Word, the Bible; He has given us His Holy Spirit who has come to live in us. He has also given us the community of believers. Are these not enough to help you walk by faith with Christ? Why do some of you still demand vision, revelation, and prophecy? You are not different from the Jews who demanded miracles. To them a crucified Messiah is a contradiction in terms.
          Paul says, not only do the Jews demand miracles; the Greeks also search for wisdom. All Greeks were zealous for every kind of learning. They were absorbed in speculative philosophy. No names were more honored among the Greeks than their outstanding thinkers. The Greeks were proud of their intellectual prowess and they found no place in their heart for the gospel of Jesus Christ. However, philosophy cannot save anybody. Therefore, the idolatry of the Greeks was that they conceive God as ultimate Reason. These are the two basic idolatries; and they are ever with us. The demand for power and the insistence on wisdom are the basic idolatries of our fallen world.

III.           THE EXTREME DIVINE CONTRADICTION VV. 23-25

          To the seekers of signs and wisdom the apostle Paul now presents the ultimate divine contradiction: “But we preach Christ crucified.” Rather than giving the Jews the miracles and Greeks wisdom they demand, and God has plenty of them, they get weakness and folly. In the mind of the Jews and the Greeks, Messiah meant power, splendor, and triumph. However, crucifixion meant weakness, humiliation, and defeat. According to them, how could victory come out of a cross? Little wonder that both the Jew and Greek were scandalized by the Christian message. During the Roman times crucifixion was the ultimate penalty, reserved mainly for rebellious subjects of various kinds (insurrectionists and the like) and slaves. Jesus died as a state criminal, a scandal to Jew, Greek, and Christian alike. To the Jews the message of a crucified Messiah was the ultimate scandal. There was simply no way a crucified Messiah would fit the understanding of the Jews in their understanding of God or Scripture. Hence, a stumbling block to Jews. The Jews did not read Isaiah 50 and 53 with discernment. To the Gentiles the message of “Christ crucified” was a pernicious superstition and utter foolishness.         
          One would argue, since the Jews seek signs and the Greeks look for wisdom, and since God is all-powerful and all-wise, why not give them signs and wisdom, rather than the preaching of a Messiah who died on a cross, which would offend them both? God’s answer is that (1) the foolish business of a crucified Messiah was in fact the ultimate expression of God’s power and wisdom, and (2) as such it is available for those whom God has called, both Jews and Greeks. Do you understand what Paul is teaching us here? He is saying that salvation is a calling from God; it is a gift from God to us; it is a revelation from God. In other words, you cannot understand the death of Christ on the cross and the salvation God has given to you unless God reveals it to you. Today God is calling some of you to come to Christ. He wants to give you the gift of salvation through the death of Christ on the cross. When you look at the death of Christ from merely human perspective, the central message of the Christian gospel always appears as folly. Nevertheless, Christ is the wisdom of God because He is the power of God for the salvation of everyone who believes (Rom. 1:16). God is both wiser and more powerful than mere human beings. In the cross God outsmarts His human creatures and thereby nullifies their wisdom. You and I are left with awful risk: trust God and be saved, or keep pretending and perish. Jesus Christ is still the dividing line between two segments of humanity. We have   two choices: Reject His sacrificial death for our sins and be lost for eternity, or trust His work on the cross and receive eternal life.
          Police officer Peter O'Hanlon was patrolling on night duty in a town in northern Britain when he heard a quivering cry. Turning in the direction it came from, he saw a little boy in the shadows sitting on a doorstep. With tears rolling down his cheeks, the boy said, "I am lost. Please take me home."
          The policeman began naming street after street, trying to help the boy remember where he lived. When that failed, he repeated the names of the shops and hotels in the area, but all without success. Then he remembered that in the center of the town was a church with a large white cross towering high above the surrounding landscape. He pointed to it and said, "Do you live anywhere near that?" The boy's face immediately brightened. "Yes, take me to the cross. I can find my way home from there!" Likewise, the cross of Christ directs lost people to their eternal home. The cross of Christ is God's compass pointing the way to heaven. The way of the cross leads home.
          At the cross Jesus shouted His last word, "Tetelesthai," "It is finished." Jesus accomplished your salvation and mine at the cross. Ladies and gentlemen, the cross was not a period in the life of Jesus, but a comma. On the third day, Jesus rose again from the dead, declaring to the entire universe that He has won the victory over hatred, sin, Satan, and death. Glory be to God.
          Jesus is calling some of you to come to the cross for salvation. Some of you need to come to the cross of Christ and lay your burden at the foot of the cross and ask Jesus to care of them. 

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