EPHESIANS
1:12-14; 2 CORINTHIANS 1:21-22; HEBREWS 10:14-17
To the end that we who were
the first to hope in Christ would be to the praise of His glory. In Him, you
also after listening to the message of truth, the gospel of your salvation—having
also believed, you were sealed in Him with the Holy Spirit of promise (Ephesians 1:12-14).
Now He who establishes us with you in Christ
and anointed us in God, who also sealed us and gave us the Spirit in our hearts
as a pledge (2 Cor. 1:21-22).
For by one offering He has perfected for all
time all those who are sanctified. And the Holy Spirit also testifies for us;
for after saying, this is the covenant that I will make with them after those
days says the Lord, I will put My laws upon their heart, and on their mind I
will write them. He then says, and their sins and their lawless deeds I will
remember no more (Hebrews 10:14-17).
INTRODUCTION
A
missionary from England died
in India
in the early part of the twentieth century.
Immediately after his death his former neighbors started carrying away
his possessions. The English Consular was notified, and since there was no lock
on the door of the missionary’s house, he pasted a piece of paper across it and
affixed the seal of England
on it. The looters did not dare break the seal because the world’s most
powerful nation stood behind it.
When
you turn away from your sins and receive Jesus as your Lord and Savior, there
are series of events that take place simultaneously in your life of which you
may not be even aware. First, when you are saved God justifies you. Second, the
Holy Spirit baptizes you into the body of Christ. Third, the Holy Spirit takes
up His residence in your heart immediately (we call it the indwelling of the
Holy Spirit).
I. THE SEAL OF THE HOLY SPIRIT: EPHESIANS 1:12-14
After describing
the spiritual blessings that God gives to His people in Christ, Paul adds
another paragraph to emphasize that the blessings belong equally to Jewish and
Gentile believers. The Apostle Paul moves from the pronoun we (himself
and fellow Jewish believers) to you also (believing Gentile readers) to our
inheritance (in which both groups equally share). Paul emphasizes that Christ
is the One who reconciles both Jews and Gentiles, and that through union with
Christ the people of God are one.
The
fourth event that takes place simultaneously at the time of salvation is the
seal of the Holy Spirit. Young people, the word seal here is not a
reference to the animal that bounces a ball on its nose. Women, I am not
talking about something that you do with your fruit jar. Men, I am not talking
about the fluid you put in the anti-freeze tank of a car when there is a
leakage. The Greek word conveys the idea of impress or confirm.
The word “seal” is used three times in the NT in connection with
believers. It is also mentioned in the life of Jesus. The Gospel of John
states, On Him (Jesus) the Father, even God has set His seal (John 6:27). Here we see that the heavenly
Father sealed the Son, Jesus Christ. At the moment of conversion, you and I are
sealed with the Holy Spirit for the day of redemption (Eph. 4:30).
When
you put your faith and trust in Jesus you were sealed with the Holy Spirit of
promise (Eph. 1:13). The
seal of the Holy Spirit of promise has two important values. First, the seal of
the Holy Spirit means that you are the possession of God. Seal has to do
with property and belongings. With the seal of the Holy Spirit at the time of
your salvation, God is saying to you, you belong to Me; you are My possession;
you are My property. That is what God said to Israel when God chose her. God
said, Israel is My
possession; Israel
is My inheritance. A seal connotes the idea of ownership. In the OT, Jeremiah
bought a piece of property (land), paid for it in the presence of witnesses,
and sealed the purchase according to the Law and custom (Jer. 32:10). Jeremiah
was now the owner. The allusion to the seal as the proof of purchase would have
been especially significant to the Ephesians. The city of Ephesus was a seaport, and the shipmasters of
the neighboring ports carried on an extensive trade in timber. The method of
purchase was this: the merchant after selecting his timber, stamped it with his
own signet—an acknowledged sign of ownership. In due time the merchant would
send a trusted agent with the signet. He would locate all the timbers that bore
the corresponding impress and claim them. The Holy Spirit seals you and me who
have trusted Jesus as our Lord and Savior; that is, we are separated and set
apart for God, and we are distinguished and marked as belonging to God. You and
I are God’s property forever! To put a seal on something means it is yours. I
have stamped all my books and the stamp reads, “From the library of Kennedy A.
Adarkwa.” Therefore, if I loan a book to you with my stamp in it, it is an
indication that the book is mine, not yours.
In
the Western part of the United
States, ranchers put a brand on their
cattle. Each rancher has his brand, his seal on the animal, indicating that it
belongs to that ranch owner. When we are born of the Holy Spirit the Spirit
comes into our hearts. The Spirit’s presence is God’s seal which says That
one belongs to Me. I own that one and he/she is special to Me. Here is the
difference: when ranchers seal their animals, when merchants seal their timber
it is always external, but when God seals you with His Spirit it is internal.
He alone sees the seal that He has placed on you. God seals you and I to make
us like His Son Jesus Christ.
A
second aspect of a seal has to do with security. A seal in the sense of
security is illustrated in the OT when the King sealed Daniel into the lion’s
den so that he could not get out. In the ancient times when a king sealed a
document with his signet ring, nobody could reverse what he had written. Pilate
did the same when he ordered the soldiers to secure the tomb of Jesus (Matt.
27:65-66). Seal in Matthew 27:65-66 is the same Greek word used in the passages
that speak of the sealing of the Holy Spirit. When the Holy Spirit seals you
and I, we are secure in Christ. Have you ever thought about the fact that the
Holy Spirit has sealed you? Yes, He has sealed you and I as believers. You and
I are secure in Christ. Nothing can touch us (Rom. 8:38-39). A seal also indicates a finished
transaction. Seals are used sometimes in important corporate documents. The
seal means that the deal is done. Salvation is like a legal document. God has
drawn out the term by which He would save fallen humanity. God signs it. When
you say yes to Jesus you sign the document. Then God puts His Holy Spirit in
your heart. The terms of the agreement are cemented. Heaven is a guarantee
promise. It is just as much ours today by promise as it will be ours by
experience in the future. It means we are just as much in heaven as if we had
been there ten thousand years. How long will this seal last? Ephesians 4:30, tells us that we are sealed
for the day of redemption. When God seals a person by the Holy Spirit,
He says, this one is eternally Mine.
II. THE PLEDGE OF THE SPIRIT: 2 COR. 1:21-22; EPH. 1:14
As
you open your heart to Jesus Christ, God gives you the Holy Spirit not only as
a seal, but also as a pledge. In some translations the word is earnest
or deposit. In the day of Paul businessmen considered a pledge to do
three things: it was a down payment that sealed a bargain, it represented an
obligation to buy, and it was a sample of what was to come. Supposed you were
to buy a car. The pledge would first be a down payment sealing the transaction.
It also represents an obligation to buy the car. And it would be a sample of
what was to come—the remaining amount of the selling price. The Holy Spirit
likewise seals God’s purchase of us. And His presence shows God’s sense of
obligation to redeem us completely. The presence of the Holy Spirit living in fellowship
with us provides us with a foretaste, a sample of our coming life and
inheritance in God’s presence.
In
Numbers 13, when the spies of Israel
set out to scout the land
of Canaan, they reached
it at the time of the first ripe grapes. They came to the valley of Eshcol
and from there cut down a branch with a single cluster of grapes (Num. 13:23). This they brought back with
them for the people of Israel
to see. The cluster of grapes was the pledge of their inheritance. It was a
small foretaste of what lay before them in the Promised Land. This was God’s
pledge that as they moved forward in faith, they would receive in full what
they now had in part. The NT refers to the pledge of the Spirit three times: 1.
He [God] also sealed us and gave us the Spirit in our hearts as a pledge (2
Cor. 1:22). Here the
Spirit’s presence in our lives is God’s pledge that he would fulfill His
promise. 2. Now He who prepared us for this very purpose is God, who gave to
us the Spirit as a pledge (2 Cor. 5:5). The context here suggests that the
Spirit in our lives is God’s pledge that we shall receive spiritual bodies at
Christ’s second coming. 3. “[The Holy Spirit] is given as a pledge of our
inheritance with a view to the redemption of God’s own possession, to the
praise of His glory (Eph. 1:14).
The Holy Spirit is God’s seal that we belong to Him and His pledge guaranteeing
that He will do what He has promised. The Holy Spirit is like a down payment, a
deposit, and a validating signature on the contract. The presence of the Holy Spirit
in us demonstrates the genuineness of our faith, proves that we are God’s
children, and secures eternal life for us. His power works in us to transform
us now, and what we experience now is the taste of the complete change we will
experience in eternity.
A
man heard a knock on his door one day. He opened his door, and a man said,
“Sir, I’m here to tell you that you have received an unbelievable inheritance,
a huge sum of money. It will be a while before you receive it all. I have been
instructed to present you with a check.” He gave the man a check for fifty
million dollars! As the man left he said, “I want you to know there’s far more
than this.”
Every
blessing you and I receive, every sweet touch of God in our lives, every
evidence of the moment of the Holy Spirit in our lives as believers right now
is just a drop in the bucket compared to what God has waiting for us in the
future. It is all part of what it means to be born of the Holy Spirit.
III. THE WITNESS OF THE HOLY SPIRIT: HEBREWS 10:14-17
Not
only is the Holy Spirit our seal and pledge as Christians, but He
is also our witness within, assuring us of the reality of our salvation.
Jesus spoke to His disciples and gave them assurance when He was with them. In
the same way the Holy Spirit witnesses in and to the hearts of all true
believers. There are several passages that bring out this truth. First, the
Scripture teaches us that the Holy Spirit is a witness to the finality and
sufficiency of Jesus’ death on the cross for us (atonement). In Hebrews
10:14-17 the Scripture contrasts the Levitical sacrifices with the sacrifice of
Christ, which was offered one for all and once for all. Animal
sacrifice can never relieve your conscience from the burden of sin. Those who
offer alms (saraha) can never relieve their conscience from the burden of sin
because those things cannot atone for their sins. But on the other hand, by
one offering He [Jesus Christ] has perfected for all time those who are
sanctified. And the Holy Spirit also bears witness to us (Heb. 10:14, 15). It is a witness linked
to Jeremiah 31, I will forgive their iniquity and their sins I will remember
no more (v. 34). The witness of the Spirit relieves us of our fears in
these days of uncertainties. Second, the Scripture also teaches that by faith
in Jesus Christ, we have become the children of God. The Spirit bears
witness with our spirit that we are children of God (Rom. 8:16).
When
you were saved, you were baptized into the body of Christ, and also adopted
into the family of God. And because you are sons, God has sent forth the
spirit of His Son into our hearts, crying, Abba, Father! Therefore you are no
longer a slave but a son; and if a son, then an heir through God (Gal.
4:6-7). Because the Holy Spirit declares us sons and daughters of God, we can
cry out from our hearts, “Abba, Father.” This is the Magna Charta of a
believer’s freedom from the power of sin to the privileges and wealth of
Christ. Finally, the Scripture teaches us that the Holy Spirit witnesses to the
truth of every promise God has given to us in His Word (the Bible). The Spirit
who inspires the written Word (the Bible) of God also works in our hearts to
assure us that its promises are true, and that they are for us. We know that
Christ is our Savior and Lord and we know that we are the children of God,
because the Bible tells us this and the Spirit assures us it is true. But
when He the Spirit of truth comes, He will guide you into all truth (John 16:13). Thy Word is truth (John
17:17). And the witness
is this that God has given us eternal life; and this life is in His Son. He who
has the Son has the life; he who does not have the Son does not have the life.
These things I have written to you in the name of the Son of God, in order that
you may know that you have eternal life (1 John 5:11-13).
Therefore,
if you do not have the witness of the Holy Spirit in your heart, it is an
indication that you are not a child of God. But it is not too late. You can
become a child of God today. As believers the Spirit of God witnesses to our
human spirit that we are the children of God. And as children of God, we are to
witness to others of the love of God demonstrated to us in Christ Jesus. I
believe the primary purpose of God in sending the Holy Spirit is to empower us
to be His witnesses in a lost and dying world (Luke 24:45-49; Acts 1:8). All
the other benefits of the Holy Spirit are secondary. I serve God because I
realize that the privileges I enjoy from the Holy Spirit far exceed the
responsibilities He has given me in this world. What about you? Give your life
to Christ and become His follower so you can bring others to Him.
No comments:
Post a Comment